Year: 2009

HOPE as Missional Christmas

Many of us see Christmas as a time to celebrate and a time to serve. I do. It’s been a sweet season of Advent for me. Our church has followed the Lucan Christmas story for several weeks, tracing the Xmas themes of Hope, Faith, Joy, & Peace in our Sunday gatherings. They’ve been powerful and missional. Sermons have been missional and people have been missional. In sermons, we’ve built in a soft apologetic in an attempt to appeal to those who are struggling with doubt, faith, hope and peace. Consider hope.

Who Needs Hope?

We live in a culture of gross hopelessness. That’s probably not what comes to mind when you think about America. When we think of hopelessness, we think of Africa—economic oblivion, medical crisis, social mayhem, political turmoil. We think of people in despair, and sure there’s despair in our own country, depression over layoffs, a twinge of pain recalling lost loved ones, and so on. Despair is one form of hopelessness, a form that can only be sufficiently reworked, redeemed, through the hope of the gospel.

But there is another, rampant form of hopelessness in America. Presumption. Presumption is the overconfident rejection of hope. If despair gives up on hope, presumption pushes hope down, dispenses with it. With our lives fairly secure, not lacking much in the way of material needs, or even wants, it’s easy to dispense with hope. “Hope is for the hopeless”, we think to ourselves, not realizing that our very thought betrays a sort of hopelessness. A lack of hope.

The Hopelessness of Presumption

Josef Pieper, a German theologian, wrote a book in the middle of the 20th century called On Hope, and in it he describes presumption as: “a premature, self-willed anticipation of the fulfillment of what we hope for from God.” I’ll put it in plain language. Presumption is a leap into the future, an insistence that the future be the present. Heaven on earth. It bypasses hope, insisting we have heaven on earth now. Instant fulfillment.

Are we insisting on the future in the present? A little heaven on earth? Are you stockpiling assets for your own security? Insisting on a standard of living that is supported, not by hope, but by irresponsible debt? Driving cars we can’t really afford, renting where we don’t belong, paying bills and buying Christmas gifts on the credit card? We try to eliminate the need for hope in our quest for security and wealth. Presumption refuses hope, it rejects the persevering nature of hope, its arduousness, which makes it so admirable, and as a result, becomes “the fraudulent imitation of hope.” (Pieper) But Christian hope forgoes present joys for the greater future joy. It sacrifices present comfort for the sake of others. It goes not into irresponsible debt but into deliberate generosity. Hope stirs us to mission.

Recovering Hope

What could you do this Christmas to express true Xn hope? Pieper notes: “In the sin of presumption, mans desire for security is so exaggerated that it excels the bounds of reality.” Our material desires are exaggerated beyond reality and beyond God’s promise. God never guaranteed a mansion this side of glory. Somehow we forget that Jesus was a homeless messiah, who told us that no disciple is above his master (Luk 6:40). Somehow we forget that he was born in “shit and straw”, surrounded by animals. Somehow we reject the hope of the world in favor of the illusion of security.

The reality is that we are all hopeless, having much or having little. We lack very little certainty about the future or clarity about God’s will apart from Jesus. To hope in Christ is to confess that what we have is not enough, and what we don’t have is too much for us to handle. Hope sets our despair and presumption before God in confession, confession of self-centered, inward, focus.

Choose hope this Advent. Live like you have everything to gain and nothing to lose. Instead of hording be giving. Let your life stand out in hope, in the Hope of the World.

ADVENT from Gordon Conwell Seminary

Gordon Conwell Seminary faculty are sending out brief, insightful, daily Advent devotionals. Here is one from one of my mentors, Sean McDonough:

The vision of Jesus in Revelation Chapter 1 might seem like an odd place to find inspiration for a Christmas meditation. What could this terrifying sword-tongued, star-holding figure have to do with the innocent baby in the manger?

Quite a bit, as it turns out. It is made especially clear in Jesus’ description of himself in vv.17-18: “I am the first and the last and the living one, and I became dead, and behold I am living forever and ever.” The heart of the Christmas message is that Jesus is Emmanuel, God with us. That Jesus shares the divine identity – that he is who God is – is made clear in the remarkable three-fold formula, “I am the first and the last and the living one.” This is a deliberate echo of the description of God himself in Rev. 1:4, “I am the One who is, and who was, and who is to come.” Likewise, “I am living forever and ever” recalls the familiar Old Testament phrase “the living God.”

But the little interlude between those two formulas turns out to be even more remarkable, as we learn what it means for God to be with us in the fullest sense: “I became dead.” Richard Bauckham captures the paradox in this way: “His eternal livingness was interrupted by the experience of a human death, and he shares the eternal life of God through triumph over death.” (Theology of the Book of Revelation, p.56). Emmanuel, indeed.

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AND: Gathered & Scattered Church

Smay and Halter are releasing a new book on missional church, AND, aimed at equipping all sizes of churches to engage unchurched people.

AND helps you—whether you are a mega-church, traditional, contemporary, or organic church leader—focus on the vast majority of unchurched Christians and non-believers who are not moving toward any form of church. You will learn how to value existing church forms—attracting people to a physical church and releasing people into hands-on ministry … bringing together the very best of the attractional and missional models for church ministry.