1. We wanted something brief and readable to give away to skeptics. After all, the notion that a man rose from the dead is pretty incredible!
2. We want to promote more gospel thinking on the resurrection for discipleship. After all, if Christ is not raised we are still in our sins.
3. We wanted to bless the churches with a short, deep, practical and very readable book on the resurrection they could give away on Easter.
4. We are so taken with power of the resurrection to change, not just our present, but also our past and future, we couldn’t help ourselves.
5. We felt a genuine prompting from the Holy Spirit. I was supposed to release a book on practical disciple-making but he redirected us to this!
6. We are so moved that Jesus death and resurrection becomes our death and resurrection by faith alone in the risen Christ alone!

If you go to the site, there is artwork to download so that your churches can let everyone download it on the spot in your services. Go to www.raisedbook.com.

We are praying for you, your churches, that the power and grace of the resurrected Jesus would suffuse your lives and Easter gatherings. The Lord is Risen!

The Discomfort of Truth

We don’t like the truth, as a culture, unless it serves us. A local T.V. station recently interviewed locals about their presidential votes. When asking a hipster whom he was going to vote for, he replied: “I’m not voting.” When asked why he said: “I’m apathetic and uninformed.” What should we think about his response? It is admirable that he told the truth about why he isn’t voting…but his commitment to the truth has limitations. Notice that he didn’t embrace the truth that voting in democratic society isn’t just a right but a responsibility. Why? That truth forces him to act, to register, to get informed, to go to the voting site and make a choice. Here we see two values in conflict: truth and comfort. With the hipster, comfort trumped truth. He prefers apathy over principle. He’s committed to the truth only as long as it serves him. Many of us are like him. We prefer comfort over truth.

But wait a minute, there’s a flaw in following this line of thinking. It assumes that truth sometimes is for your good and other times it isn’t. But the truth actually always serves our good, no matter how uncomfortable it is. The discomfort of voting contributes to flourishing democracy and freedom. If I yell at my 17 month old to tell her the truth about putting her finger in the outlet (“That will kill you”), it serves her well, despite the discomfort of her tears. Or take the first example of speaking truthfully in verse 26. “Be angry and do not sin; do not let the sun go down on your anger.” It’s true that it’s unwise to let anger stew (Prov. 16:32). Yet, we are often slow to correct one another over frustration, complaining attitudes, and anger. Women let gossip go by and men empower anger. We sympathize with anger because it’s more comfortable than correcting it. But unchecked anger is destructive. Anger starts as a mild complaint, festers, and then creates distance in relationships and eventually dissention in the community. Anger tears marriages and community apart. But what would happen in that marriage if someone had loved them enough to speak truthfully? To exhort them to resolve conflict before the sun goes down, to go and be reconciled with their brother or sister (Matthew 18). Sure, it’s uncomfortable but its better, wiser, and true. Who would argue with acting for a saved marriage, a reconciled friendship, a flourishing democracy and yet we refrain from speaking truthfully. Why?

The Fear of Community

I’d like to suggest one general reason why we don’t speak truthfully with one another, then point to a specific reason underneath the reason. In general, we don’t speak truthfully with one another because we perceive no obligation to our community. We don’t live with a mindset that says: “I should look out for others.” We tend to live with a mindset that says: “I should look out for myself.” Marketing is built on this grand presupposition of self-interest. Michael Lerner, author of The Politics of Meaning comments: “The overwhelming majority of people who shape our national media hold the belief that human beings are rarely motivated by anything beyond material self-interest.”

Fundamentally, we see ourselves as individuals, who take for self, not as persons-in-community who give for others. We make withdraws but few deposits. How do we know this is true? I know the temptation in social settings to dodge the deep, to take from others but not to give. Do you encounter this? Do you ask questions, inquire deeply, look to discuss what’s true in social settings? When you walk into a room are you looking to get beyond self-interest? The great news for the church is that we don’t have to live by pure self-interest. In fact, we have a grand motivation for speaking truthfully to one another: “let each one of you speak the truth with his neighbor, for we are members one of another” (Ephesians 4:25). We’re body parts that belong to, rely on, one another, connected by truth and sustained by grace. As Christians, we are not individuals motivated by self-interest but interdependent members that love one another enough to keep the truth circulating in our body. We just need to get back into our own skin. The skin of our collective new humanity.

The Good of Truthful Community

Here’s where the deeper reason comes in. The obstacle to speaking truthfully isn’t just a case of mistaken identity (individual vs. interdependent members). The deeper reason is that we fear the community. Sounds silly, I know. But we really are afraid of what the community thinks of us, particularly if we discuss, correct, exhort or encourage them in the truth. We are fearful of losing their approval. We are like teenagers, dominated by the fear of what our peers think. This is the reason under the reason. We won’t speak truthfully with our church family because we worship their opinion. This is a massive idolatry we sorely need to repent of. Why repent? Because only God is worthy of our fear.  He is worthy because he is great enough to worship, but our community, they’re not worthy of worship. That’s why it is silly to fear the community. They aren’t great enough to adored that much. But this fear keeps us bound from blessing one another with the truth, from sharing the gospel with others, exhorting people to live a holy life, and encouraging one another with words of Scripture. We value comfort over truth. We fear the loss of social comfort. And before we pass off our reluctance to speak truthfully as love, we do well to remember 1 Corinthians 13, where we find that love rejoices in the truth because the truth sets us free. It always serves our good.

We could translate it: “Let the Gospel dwell in the church.” In Colossians 1:5 the “word of truth” is “the gospel”, which dwells in the community, takes center stage. And the community comes together over and over again to gather around the Gospel, the Word of Christ. This should change your life, your community. It should change the way you prepare mentally to attend a small group or missional community gathering. Instead of going begrudgingly, dutifully, or to get something, we should drive to CG looking for an opportunity to give and receive the gospel to one another.

We all have a responsibility to teach one another the gospel. To share Christ in community. So next time you are on your way to CG gathering, change your expectation and expect to give and receive the gospel, to be taught by one another about Jesus, who is the head of our body, and the center of your community. This means you read, meditate, and pray as an individual so that you can be a blessing to the community. Huddle around Jesus not your needs, your demands. Lets come together, Sundays, CGs, throughout the week ready to give and receive Christ to one another. Repent from a mindset of convenience and have faith in Christ for a mindset of grace. Let’s come together to forgive, love and to teach one another about Jesus.

We also sang songs of worship, hear stories of grace, ate a lot of food, and heard the gospel preached. We plan on publishing some of the stories, but for now, here is the brief baptismal homily I gave before we descended upon the waters.

Welcome
This is one of my favorite things we do. Baptism at Barton Springs. In the midst of swirling currents of spirituality and the diverse cultures of Austin, we get to wade down into the waters and join God’s new disciples in professing that Jesus Christ as Lord of All.

So welcome: church, family, and friends as we celebrate God’s grace through Baptism today. We are gathered to celebrate God. In particular, his liberating, forgiving, and renewing grace in Jesus Christ for the forgiveness of sin and forever union with Christ. Following Scripture, we commemorate this work of grace in a person’s life through the practice of baptism. Today Stephanie, Grant, Pete, Mackenzie, and Sarah are going to be baptized because of their faith in Jesus Christ as Lord. So here’s the plan—we’re going to sing a couple of songs (like we mean it), then ill briefly explain the meaning of Baptism, then we’ll get to hear a couple of stories from Grant & Mackenzie. Afterwards, we’ll all go down to the Springs and each person will come out to the water one at a time, with whomever they have invited to join them. Then we will all come back up to the shelter and sing one more song, and then feast!

What is Baptism?
What is baptism? Baptism is a wonderful picture of what God has accomplished through Christ in someone’s life. This picture symbolizes repentance and faith in Jesus Christ as Lord. What is repentance? Repentance is giving up on faith in anything other than Jesus. We all have faith. We all trust in something or someone, even if it’s ourselves. Even the atheist has faith that there is no God. The question is where are you going to put your faith? Repentance is a decisive turn away from faith in yourself, your good deeds, your spirituality, your career, faith in your spouse, faith or worship of other lords AND a decisive turning to faith in Jesus, faith in his goodness, his spirituality, his intimacy, his supremacy.

Why is Faith in Jesus Better?
Clearly I believe that Jesus is the better place to put your faith, but why? Why is Jesus a better place for faith? Three reasons: he’s true, forgiving, and renewing. First, Jesus is the better place to put your faith because he is true. He is the true Lord and God (the Spirit & Word of God convince us of that). God appeals to our reason throug the Scriptures and our longings through his Spirit. Jesus is the one, true God. Second, Jesus is the better place to put your faith because he is a forgiving God. He is more forgiving than your friend, even your best friend, than your spouse, even they fail to forgive at times, certainly more forgiving than the career ladder, where the weak are crushed, more forgiving than your parents, more forgiving than any other God because he pays for our forgiveness at his expense. Forgiveness isn’t wishful thinking for our God; its not a cosmic sweep of sins under the rug. No, he deals with the sins that need forgiving. He forgives us at his expense. We sold him out; we put our faith in other things; we refused to worship him but insisted on worshipping other things. We should pay for betraying him, but instead, Jesus is betrayed and pays for us. He dies the death we deserve. Why should we trust him? He’s the true God…and he’s the forgiving God, more than any other person or thing, God forgives us in Jesus, at his expense, the death of his very own Son. Finally, it’s better to put faith in Jesus not only because he’s true and he’s forgiving, but also because he’s renewing. God doesn’t leave Jesus in the grave. He doesn’t leave us there, forgiven but dead set on sinning. No, he renews us; he’s a renewing God. God raises Jesus from the dead to new life. He receives a new body of new quality, the body we are promised, but he gives us new life right away.The old life is continually renewed by the power of Jesus new life. He transfers his new life to us right away, which we work out over a lifetime. His death and resurrection become our death and resurrection. He’s a renewing God. So, it really is better to put your faith in Jesus than in all those other things because Jesus is true, forgiving, and renewing–more than anyone or anything else!

Now, what does all this—he’s true, forgiving, and renewing—have to do with baptism? Faith in Jesus? Well, baptism compresses all of this—the gospel—into a picture. It signifies our death with Christ, as we are lowered into his “watery grave,” and life with Christ, as we are raised to take our first breath in his new life (Rom. 6:4). In baptism, we are meant to see that Jesus death and resurrection becomes our death and resurrection. The life that emerges from the “baptismal waters” is a life forgiven of all sin and alive to the Savior! We don’t have to live by faith in lesser gods anymore. We can enjoy freedom and life in Christ. So you see, Jesus is worth trusting because he’s true, forgiving, and renewing. He doesn’t just forgive us; he renews us. He gives us a new life in where we can enjoy his love, grace, and a thousand other benefits. He gives us himself. Death to the old gods and life in the one, true God. That’s what we are all celebrating today, people in our church who have given up on themselves and given into the wonderful love of Christ by faith in Jesus Christ as Lord. Baptism is a public picture and declaration that Jesus is true, forgiving, and renewing.

1. Your Privilege: I’m excited about this group because we’re talking about communicating God’s Word more effectively to God’s World. We’re strategizing to spread the gospel of grace further and better. Preaching isn’t a right; its a privilege.
2. Your Responsibility: It’s an honor to preach. Treat it like that. Come prepared, humble, Christ-centered, and eager to learn and contribute. There’s nothing worse than a proud preacher; it’s an oxymoron.
3. Your Qualification: Go ahead and accept the fact that you will never be Tim Keller, John Piper, Haddon Robinson or Charles Spurgeon. These men are unique and uniquely anointed. The best thing you can do is be yourself in Christ and preach from deep security and sanctification in Christ.
   • See page 22 of 360 Degree Preaching for further qualities of a preacher that you need to cultivate.
   • Moltmann said something like, “The best thing we can give the church is well-prepared preacher not just a well-prepared sermon.” The medium affects the receptivity of the message.
   • You don’t qualify yourself to preach; the Spirit qualifies you through Christ. Then, the church recognizes the Spirit’s qualifying work in you (2 Cor 3:5-6). Who is adequate for preaching? Only the Spirit through Christ can make us adequate as minister of the new covenant!
   • If you’re not currently pastoring/discipling people, then you really don’t need to consider preaching. Preaching is not an event to communicate ideas; it is the shepherding of a people with God’s Word.
4. Your Voice: Keller says you don’t know how to really preach until you’ve given 200 sermons. I’ve preached around 300 sermons. Im comfortable with my voice; that took some time to develop. I don’t love my voice; I don’t preaching; I love Jesus Christ and his gospel. That is why I preach.
5. His Word: Tremble at it. Study it. Weep over it. Pray over it. Love it. Bleed it. Counsel it. It is the one reliable truth that will remain when everything else in your life fades away or is shaken to the core. People need His Word more than anything else in this world.

We will have 8 new eBooks ready for download with more on the way. The books are formatted for all eReaders: Kindle, iBook, and PDF. The image gives you a sneak peak at the store to open on Tuesday!

Come out on Tuesday, peruse the store, and buy a book or two!

–

P.S. If you responded to my personal invitation to get a pre-release review copy of Unbelievable Gospel, please leave your name and email address in the comments.

Unbelievable Gospel

Most of us share an unbelievable gospel. We cough up memorized information about Jesus that has little apparent meaning for life. If we’re honest, we don’t exactly know how Jesus is good news for others; we just believe he is. The problem with this is that non-Christians don’t share the “advantage” of mindless belief. “Just believe in Jesus,” we say, but what we tell them is so unbelievable! In their bad news, they can’t conceive how a dying Jewish messiah could be good news to them. Alternatively, their best news seems to trump our good news. This is where our calling to “do the work of an evangelist” comes in (2 Tim 4:5).

The workplace crusaders and angry street preachers who campaign to convert co-workers to their doctrine or recruit bystanders to their politics are also unbelievable. Even the well-intentioned evangelical who looks to get Jesus off his chest and into conversation is unbelievable. Too many Christians look to clear their evangelistic conscience by simply mentioning the name of Jesus or saying that he died on the cross for sins. Saying Jesus’ name in conversation earns us a check. Mentioning what Jesus did (on the cross) earns us a check +. This performance-based approach to evangelism is incredible because it fails to embody the truth we preach. Dismissing people’s struggles, fears, hopes, and reasons for unbelief, we plow onward with our name-dropping. This is unbelievable.

Sharing the Gospel

This is a book on evangelism, though I struggle to use that word because of all its baggage. More importantly, it is about the gospel of Jesus Christ. The gospel is both bigger and smaller than we think. Sometimes we can’t imagine the scope of the gospel, as news so good that it changes everything—society, culture, and creation. People really need to hear this. This vision of reality is better than anyone can imagine. The good news of the gospel is better than the best news people can conceive. Others times, we can’t imagine the subtlety of the gospel, that it brings us exactly what we need in Christ: acceptance, approval, forgiveness, newness, healing, worth, purpose, joy, hope, peace, and freedom, all in Jesus. The gospel is bigger and smaller than we think, as big as the cosmos and as small as you and me. It is the good and true news that Jesus has defeated sin, death, and evil through his own death and resurrection and is making all things new, even us! I have limited the scope of this book to the smaller expression of the gospel. It is mainly practical, focusing on how we can better communicate the gospel better to others. True to the original meaning of evangelism, this book is about how we herald the good news of Jesus Christ.

Dane’s Description

This cab is 100% handmade from Poplar Lumber.  It is loaded with 2 Warehouse Guitar Speaker Veteran 30′s (Vintage 30 Clones) that are rated at 60 watts tube power each.  This 2×12 cab can handle 120 watts of tube power.  It’s all made by me in my garage, and it is a very punchy, LOUD cabinet.  Dovetail joints hold the cab together, and minimal internal bracing was used to secure the baffle to the cab.

 I am currently taking orders for any custom cabinet project, made from any type of wood (Dane Gudde: eldaneo@me.com)

The gospel is bigger and smaller than we often think. Sometimes we can’t imagine the scope of the gospel, as news so good that it changes everything—society, culture, creation. We diminish its power.

Others of us can’t imagine the subtlety of the gospel, that it brings us exactly what we need in Christ: acceptance, approval, forgiveness, newness, healing, worth, purpose, joy, hope, peace, and freedom all in Jesus.

The gospel is bigger and smaller than we think, as big as the cosmos and as small as you and me. It is the good and true news that Jesus has defeated sin, death, and evil through his own death and resurrection and is making all things new, even us! Be encouraged.

Read the rest of my interview with Mark Driscoll.