Month: January 2009

The New Atheism

I recently spoke on Atheism. Here are a few nuggets I picked up along the way that I didn’t share in that message:

New Atheists Aren’t So New

The new atheists are “new” primarily because they share in common the conviction that the latest advances of scientific discovery and thought make belief in God unnecessary.” And, Haack adds, because they are heavily evangelistic about their faith. The way to deal with their aggressive proselytizing and name-calling is to: “Exude quite confidence in the gospel, not arrogant combativeness towards those who oppose your beliefs.” – Denis Haack, Engaging New Atheists,” Critique vol.4, 7. A helpful piece on how to engage atheists.

Atheism Nor Theism Can Be Proved

Failure to rationally prove the existence of God doesn’t mean that God doesn’t exist; it simply means one failed at a rational argument. Atheism, like Christianity, requires faith. Atheists believe that God does not exist, but they cannot prove it. The real question is which worldview rings true and offers the highest good.

Self-refuting Nature of Natural Selection

Natural selection works on the principle of adaptation, which means that a better human with a better idea about how things came to be will eventually evolve. If that is the case, what faith can we put in Darwin/Dawkins theories about human nature and the existence of God? On the other hand, if we are made in the image of God with reason and a soul, created to relate to God, then we rely not on theories but his self-revelation. For more on this point, see Plantinga’s article, “The Dawkins Confusion

Christ Against the Powers

Christ against the what? Yeah, the powers. That’s what the Bible says: “He is the head of all rule and powers” (Col 2:10, 15). What are the powers and how is Jesus against them? Before you check out on this post thinking it’s a tirade against our evil culture, consider a few things first:

  • Real or perceived, powers exert considerable influence in our world.
  • We are all subject to some power, the question is whether or not it is true and good.
  • No one is truly his own master. We all serve somebody.

Christ claims to be the power over the powers, the one true Lord of all. If that is true, it should affect everything from work to watching movies. The problem, however, is that many of us are caught up honoring “little powers”—the powers of materialism, consumerism, patriotism, atheism, and so on. If Jesus is Lord then life will be radically different. In fact, Jesus takes his power makes God our debtor. The all-powerful God harnesses his power for the good of those who hope in him. St. Augustine wrote:

Excessive payments are made to you, so that you may be our debtor…You pay debts, although you owe no man anything; you cancel debts, and lose nothing. What have we said, my God, my life, my holy delight? Who will give me help, so that I may rest in you? Who will help me, so that you will come into my heart and inebriate it, to the end that I may forget my evils and embrace you, my one good? (Confessions I.4-5)

God has become our power, even our debtor, to make good on his promises of salvation, peace, and joy. Christ has paid our debts and offers us infinite credit in his promises. He made us new that we may forget our evils and embrace him as our chief good, our holy delight. For more on this topic see Sunday’s message and manuscript.

Bad News, Playboy is in Trouble

The economy is apparently hitting the Playboy pornographic empire, at least according to an article in December in Business Week.   The magazine which was famously described as being good for women, providing that women knew what they were good for, is struggling, but before you crack open the champagne, it is no cause for rejoicing those who deplore what it represent: the problem Playboy faces is twofold — the `softcore’ content on which it made its reputation is now so mainstream that equivalent material can be found in many magazines that would never be considered pornographic; and it cannot compete with the harder, more explicit stuff that is now easily available to any ten year old child with a computer and a modem.  As one pundit on Tina Brown’s politics and culture webpage, The Daily Beast, asked, `Who buys a skin mag these days?’

Read the rest here.

Interview w/ Steve Timmis (Total Church)

9 Marks is running an interview series with the British, insightful Steve Timmis, co-author of Total Church. Steve’s quotation of David Fairchild regarding the pastoral advantage of dialogical preaching is worth the whole interview:

Extended monologue can cause me to think about the sermon more than I think about the gospel and the people the gospel is for.  If I think of the people, I think about how I’m going to communicate the gospel to them.  If I think of the gospel, I think about how I am going to communicate the gospel to a particular people.  If I think about a sermon, I don’t much think about either of them at worst; at best I think about them as a sort of homiletical box to check.