Think about the last time you tried to share the gospel. What was going through your head? Were you angling to find an opening to mention Jesus? Or perhaps you were more intentional, looking for an opportunity to lay out a “gospel presentation” over lunch or coffee? This kind of evangelism focuses on what we have to say, not on what others are saying. This can make our evangelism unbelievable. All too often we look to download gospel information instead
Good Friday is good because it interrupts our weekly liturgy reminding us of the bounty of grace won for us at the cross. Good Friday is hard because it reminds us of the sheer innocence of a spotless Lamb who meets utter horror—Jesus slain for our sins. Goodness, Jesus is worth pausing to adore on Good Friday as we move toward the great hope of Easter Sunday. After all, we can’t have one without the other.
In 2008, about 50 million people in America checked the “Religious None” box. Ten million of those are ardent atheists. This means that the rest of these 40 million people aren’t really sure what they believe. The nones account for more than More than Charismatic, Lutherans, Methodists, Episcopalians, Presbyterians, Mormons and Muslims put together. You (hopefully) have friends, neighbors and coworkers that fall into this category. People like David Noise, author of Unbeliever Nation, are on a campaign to claim the
I’m reading through Kevin Vanhoozer’s Faith Speaking Understanding: Performing the Drama of Doctrine, and there’s a tweet on every page. So, instead of loading up people’s twitter feeds, I thought it would be more merciful to list out some quotes here. A brief set up. Vanhoozer is helping us see how doctrine must be done, which is good for the ivory tower preachers, theologians, & bookish types. When Jesus said to “observe all I have commanded,” he was saying more than “take