Dualism in Avatar and in Christianity
By Jonathan Dodson | March 8th, 2010 | Category: Gospel and Culture | 4 comments
James Cameron’s Oscar winning film Avatar may have broken new technological ground, but it perpetuates an age old philosophy. Philosophical Dualism draws a sharp distinction between the material and the spiritual realms, between the visible and the invisible. Dualistic worldviews inevitably end up exalting one realm or the other, the spiritual or the material.
Philosophical Dualism
Plato, for instance, taught that the spiritual realm, the realm of the Forms, was the really real and that the material realm was just the real, a mere replication, a copy, of the Forms. The Forms are superior to the inferior things they create. The classic example is the Form of a chair in the spiritual, which determines the chair-ness of a chair in the material world. The Form of the chair is superior to the chair itself. The material world is a derivative of the spiritual world. The spiritual is greater the material world is lesser.
What’s is an “Avatar”?
This dualism is also played out in Eastern worldviews like Hinduism and Buddhism, where the goal is to escape th
e material world and enter the spiritual world of Nirvana or the Brahman. Dualism also peaks its head out in Avatar, a film where humans leave their world in order to enter the world of Pandora, the home of the Na’vi. In fact, humans not only enter the world of Pandora but also the very bodies of the Na’vi. They become “avatars” which represent their humanity in Na’vi form. In Hinduism, an avatar is not material. It is a manifestation. Avatars don’t sweat or die. One of the Vedas tells the story of a wife who was asked to distinguish between her husband and an avatar of her husband. They looked and acted exactly alike. In the end, she discerned her true husband by the fact that the avatar did not sweat. An avatar is a microcosm of dualism, the really real being hidden by the real, the spiritual manifested in the material.
Humans discover that the spiritual world of the Na’vi is peaceful, serene, and beautiful. When you walk by flowers, they perk up and glow, mountains float in clouds, and everyone gets along. But the human world is depicted as a place of war and conflict. The marines have come to extract a priceless ore worth 20mL/Kilo from beneath the sacred tree of the Na’vi. Director James Cameron shows us how materialist humans exploit the spiritual paradise of the Na’vi, Pandora. The way of the Na’vi is depicted as superior to the way of the humans. This is dualism, divorcing the spiritual world from the material world.
Dualist Christianity Leads to Materialism
Now, when you do this you end up exalting one or the other, the material or the spiritual. Pandora exalts the spiritual world of Pandora. But in America we exalt the material world. We also draw a sharp distinction between the spiritual and the material. It’s no news that we are a consumer culture. What has been news is that our excessive buying, selling, and debt-making has led to a housing market crash, which lead to an economic recession, which led to record-setting unemployment. What happened? Very simply, our appetites for material things extended beyond our budgets and we just blew by our fiscal responsibility, buying and selling unethically. In our lust for material possessions, we have exalted the material world at great expense. Enter the Recession. We’ve gone into great debt, credit card and other, because our dualism has lead to an exaltation of the material world. Dualism leads to exaltation of either the spiritual or the material. We’ve chosen the material.
See, when Dualism divides reality up into the spiritual and the material realms, one of them has to become more important, because there is no reason to hold them together. American Christians are materialist Christians. We have created a dualist Christianity where we exalt the material over the spiritual. We are functional dualists. We separate faith in Christ from life in culture, theology from money, all in the name of Christianity! This is hardly Christianity at all; it is a false gospel that Evangelicals have bought, lived, and preached, affecting not only our approach to possessions but also our neglect of the environment. May we heed the unintended lesson of Avatar and retrieve a biblical Christianity that places money, possessions, and the earth in its proper place under the lordship of Christ.
*This article is adapted from a recent talk at The Missional Living Conference at Redeemer Church. A&V forthcoming.








Thanks for coming to Lubbock and teaching us and showing us your heart for Jesus in community. A lot of us enjoyed the conference.
Jonathan,
Love your writing brother, but I am struggling with this one philosophically. Avatar seems to presents a spiritualized materialism or a materialized spirituality on Pandora – it seems more pantheism than “dualism.” Also the reading of Hinduism as dualistic seems odd. The Hindu concept would hold to a hidden “oneness” that is real and any sort of plurality (two or more) is truly illusory.
Also, the use of “plantonic dualism” by evangelicals to poke at other evangelicals gets very overplayed at times. Yes, the body matters. Yes, the sacred text teaches resurrection, not Casper and his ghosts in heaven. But we are also not metaphysical monists…at least I am not. I am a holistic dualist metaphyscially because I find it true that there are non material realities. The Triune God, his truth, angels, abstract objects such as mathematical ideas and logic are deeply real and non material. Further, I would argue for a holistic dualism in human persons as there is both soul and body spoken of in Scripture. I have written at length on how metaphysical holism ala Nancy Murphy creates massive theological and philosophical problems. It seems we are body/soul holistically joined both now and at the resurrection. Certainly Jesus spoke of soul and body both being at risk in judgment (Matthew 10) and Paul spoke of being away from the body/flesh etc. (2 cor 5, Phil 1) Further the incarnation (hypostatic union) teaches us that material and immaterial (the Son of God – who preexisted creation) can be conjoined but not confounded in one person.
The theological separatism you speak of is indeed a great danger but I do not think this is mainly due to “platonic forms” today but rather a privatized view of the gospel and jacked up eschatology (both in scope of what will be redeemed and time). Yes, in some thinkers Platonism infected theology; but sometimes it is the boogey man presented behind everything plaguing the contemporary church. I weary of that bro…partially because I like philosophy and sometimes see it used in weird ways.
I’m with you brother on the harmfulness on dividing sacred/secular and material/spiritual to the point of exclusion. A holism is needed in our theology of existence…but it is not true that all is material that is. And is it really all Plato’s (or Augustine’s) fault that we as Americans are greedy, selfish and not conscious of our duties as stewards of creation?
All under the Lordship of Christ…Amen bro
Blessings
Reid
Thanks for the push-back! I expected it when writing.
1. I’m not laying the blame at Plato’s feet. He’s merely an example of dualism.
2. You are right. Avatar does present pantheism, within Pandora, but also dualism in the larger story of Pandora vs. Earth.
3. That’s debatable about Hinduism.
4. Good point re holistic dualism! Not denying that at all. Send me your best piece on it.
Peace!
More to come…
1. Cool – many critiques are laid at “platonic dualism”
2. Human vs. Navi – right agree – Navi = spiritual = good
3. True – it is probably better for us to speak on Hinduisms as their is much diversity
4. Will do – will send a paper I wrote last year in a class on interactions between philosophy and theology…I think I have your email.
Peace bro