Author: Jonathan Dodson

Review of Neil Cole's Search & Rescue

Neil Cole’s Organic Church was an overnight success. I have referred back to several times for organic church principles that have shaped Austin City Life. However, Cole’s newest book Search and Rescue: Becoming a Disciple Who Makes a Difference struggles to stay afloat.

The hyper-sensitive Calvinist shouldn’t judge the book by its cover. This is not an Arminian tirade on Calvinist failures at mission, though recent research appears to support such conclusions. Using the metaphor of “search and rescue”, Cole is not trying to make a statement regarding Total Depravity, that we are alive and afloat in our sin, versus dead and drowned in depravity. Rather, Cole uses his lifeguard experience as an illustration of how the church should make disciples, which includes “seeking and saving the lost”. And here is his where the book begins to drown.

Part 1

The book is littered with pictures and inundated with stories from Cole’s lifeguard days in California. I’m all for a good illustration, but Cole takes this way too far, dominating the entire book. Not only is this filler, it obscures some of his helpful comments on discipleship. In addition to riding the wave of lifeguard stories, in the first half of the book, Cole also attempts to surf 2 Timothy for discipleship principles and insights. Unfortunately, he offers mainly superficial observations and poor exegesis, particularly his comments on why we should not follow the reward structure of farmer/athlete/soldier in 1 Timothy 2 at a motivation for discipleship. He doesn’t seem to get Christian Hedonism. However, it’s great to see him addressing the notion of motivation in discipleship, in which he deconstructs religion and other forms of external motivation, pointing to the gospel as “that which transforms the soul” (97). You can skip the first four chapters of the book and go straight to chapter five, where he develops his insights from Organic Church on building the church by multiplication, not addition. If this is new to you, its worth reading about in either book.

Part 2

The second half of Search and Rescue is self-admittedly a rework of Cultivating a Life for God, which rehearses the story and structure of Life Transformation Groups (LTGs). These groups of 2-3 are formed around three practices: 1) Confession of sin 2) Reading lots of Scripture 3) Praying for the lost. They are simple, reproducible, and strategic. Before I came across Cole, I had been doing something similar with friends for several years. I really like the simplicity and reproducibility of the LTG concept. Cole has inspired me to implement my own version—Fight Clubs—in our church. A summary of LTGs is found on page 175.

Conclusion

Cole’s strength is questioning the status quo. He doesn’t do a lot of that in this book. However, when he does it is refreshing and edgy. Like saying that we slow down the obedience of disciples when we run them through content heavy discipleship material. Or that the Early Church met in accountability groups. Or that when pastors talk about Greek and Hebrew from the pulpit they separate themselves from the flock and distance the church from the Bible.

All in all, the book isn’t worth buying, especially if you have read Cole’s other stuff. I’ve shared most of the nuggets and purchased it in hope of finding much more. In fact, the richest paragraph in the book comes from Alan Hirsch’s preface:

It was Oliver Wendell Holmes who said, “I would not give a fig for the simplicity this side of complexity, but I would give my life for the simplicity the other side of complexity.” Simple answers, offered without taking into account the vast intricacies of human life in an infitine universe, are close to being out right worthless to any human being in need of real truth that addresses real, live situations. Simplicity this side of complexity simply doesn’t fit or resonate with our condition and is not worth a dime. However, when simplicity presents itself beyond the complexities that we all face, and it takes into account the nuanced and often perplexing situation we find ourselves in, the these truths are worth all that we own.

Help on Leading an Organic Church

As I continue to struggle and learn about leading a new, organic, missional church I have found that revision and change are quite common. This goes against my grain, as I want to have Austin City Life “figured out,” for which I am repenting. The church is not a problem to be solved or a company to be run; it is a community of Spirit-led disciples. The challenge for me is to keep coming back to the Spirit-ledness of my own discipleship and leadership, instead of relying on my well-reasoned plans alone.

Van Gelder’s The Ministry of the Missional Church has been a real help. His book integrates biblical theology of mission with organizational theory. In his chapter on Spirit-led growth and development he surveys the growth and development of the early church in Acts. His observations have been liberating and instructive in helping me follow the Spirit while leading an organic church. They have released me from self-imposed pressure to have the strategic plan nailed down and church ryhthms and structure perfected. Van Gelder notes that Spirit-led growth and development occur:

  1. In the context of conflict (Acts 6), where widows are neglected and, as a result, deacons are appointed. They did not have deacons figured out; the church responded to the Spirit in the midst of conflict in order to lead the missional church. It is okay to not know everything about everything, to have your entire leadership structure figured out, but look for the needs and meet them with Spirit-led, biblical paradigms.
  2. In adverse circumstances of Acts 8, the church was disobeying its missionary charge by remaining in Jerusalem. Persecution broke out that scattered Christians into Gentile territory, advancing the mission of the church. I run into adverse circumstances every week that drive me to prayer, but do they drive me into mission?
  3. From ministry in the margins in Acts 11, Jewish Christians began to learn more about the gospel and mission by sharing the faith with ethnically and culturally different peoples. As a result, the full breadth of mission began to take shape. This is really true in my experience. As I have been spending some time with Burmese refugees, God has been correcting me and my notions of church through this fledgling group of marginal christians and non-christians.
  4. From intentional strategy in Acts 13-19, where Paul and others sought converts from the culturally and theologically near people in synagogues. Most of us don’t need to hear this; we are too intentional in our strategies, so intentional that we strategize God out of our plans.
  5. From divine intervention in Acts 16, where God redirected Paul from Asia to Macedonia. In other words, be prepared to change, expect God to redirect, chuck your pride and open your eyes and ears to God’s providence in leading your church.
  6. From new insights into gospel and culture in Acts 10 & 15. Peter’s major shift on secondary issues like unclean and clean things after encountering Cornelius. See my comments on the marginal (#3). When I asked the Burmese house church leader if we could buy them Bibles (they only had six or so), she said: “Pray that they would be hungry.” This Burmese woman discipled me on the spot from her fresh vantage point of being a resource-dry pastor. She knew that buying Bibles doesn’t make disciples; God makes disciples by giving them a hunger for him.

“It is essential to have a strategy, but it is also essential to be alert to the disruptions and interruptions of the Spirit.”