Category: Gospel and Culture

A History of Sixth Street

This history was used in a sermon for our move onto 6th Street at Austin City Life.

Sixth Street History

Where did 6th street come from? Formerly called Pecan Street (hence Pecan St festival), 6th Street began as the main thoroughfare into Austin (a nice flat trail) for farmland communities to the east. It quickly became a major commerce district. By the 1860s, log and frame houses, wagon yards, livery stables, and saloons were present along Pecan Street, as were pigs and cows from time to time.

Live Music on 6th

When did 6th become known for live music? It all really started in 1975 when Cliff Antone opened a Blues club at 6th and Brazos (now Antone’s). It was here that Stevie Ray Vaughn and “Paul Ray and the Cobras” got started, generating the live music reputation of 6th.

Keep Austin Weird

How did Austin get Weird? The late 70s ushered in a era of live original music in Austin. Paul Ray describes 6th street as follows:

“It was cheap rent and cheap beer, cheap pot, girls in halter tops and cut offs and you could be just whatever you wanted to be. There were rednecks and long-hairs sitting next to one another at the bar telling jokes to one another. People got along. It was just a different scene.”

Three words. Keep Austin Weird. That’s what happened, in all its glory and depravity. Great blues and gross sin. You could be whatever you wanted to be. Six was an eclectic, accepting, creative, and corrupt scene. We have much to celebrate from the creation of 6th street—great music, creative energy, good beer, artistic tattoos and a place where you can be yourself and people will accept you. That weird, tolerant, eclectic spirit has permeated the whole city and there is much to love about it. The American church would do well to learn from this kind of cultural relativism.

80s Downturn

Why has 6th Street become less known for good, live music? In an interview Ray remarked: “I think by the late ‘80s it had become, for lack of a better description, cover band hell. It was all about bands playing cover music basically trying to bring in people so they could drink.” As the ’80s started winding down, many say, came the years the music died. It became a real frat and tourist scene with mediocre music. “I think it’s true you can make money selling daiquiris to kids, who are just learning what alcohol does, than you can running a music venue. It’s a bottom line question. A lot of clubs would have liked to have stayed open, but I think the landlords raised the rent because they saw the possibility of more money,” Forsyth said.

2001 Riot and Stabbing

What was the secret to 6th’s success? KUT radio jock Paul Ray: “I think organic is the way Sixth Street started. It’s the way it got where it is and I don’t think you can legislate it or do studies on it. It needs to be organic. Otherwise, it’s not going to work because the people will decide if they want to go down there.” In my opinion, organic things can have staying power and impact as long as they are nurtured. That’s the current problem with 6th; it hasn’t been nurtured.

2004 Hilton Convention and 6 St Study

What is the future for 6th Street? The rise of Hilton Convention center and a ten thousand dollar study offered hope for Sixth street resurrection. A few good venues have emerged, in particular Stubbs and The Parish. Much more will need to be done to restore the historical character, quality music and culture to 6th, but it seems that those things are on the rise.


[1] One of my sources in this study was a series of articles done by news 8: http://news8austin.com/content/news_8_explores/sixth_street/?ArID=68989&SecID=285

Disciplined Duty vs. the Lie of Legalism

Is regular prayer, Bible reading, Scripture memorization, evangelism, social service, and the like all “duty”? Well, yes kind of. Consider John Piper’s comments:

You can call it that.

  • It’s a duty the way it’s the duty of a scuba diver to put on his air tank before he goes underwater.
  • It’s a duty the way pilots listen to air traffic controllers.
  • It’s a duty the way soldiers in combat clean their rifles and load their guns.
  • It’s a duty the way hungry people eat food.
  • It’s a duty the way thirsty people drink water.
  • It’s a duty the way a deaf man puts in his hearing aid.
  • It’s a duty the way a diabetic takes his insulin.
  • It’s a duty the way Pooh Bear looks for honey.
  • It’s a duty the way pirates look for gold.

I hate the devil, and the way he is killing some of you by persuading you it is legalistic to be as regular in your prayers as you are in your eating and sleeping and Internet use. Do you not see what a sucker he his making out of you? He is laughing up his sleeve at how easy it is to deceive Christians about the importance of prayer.

God has given us means of grace. If we do not use them to their fullest advantage, our complaints against him will not stick. If we don’t eat, we starve. If we don’t drink, we get dehydrated. If we don’t exercise a muscle, it atrophies. If we don’t breathe, we suffocate. And just as there are physical means of life, there spiritual are means of grace. Resist the lies of the devil in 2009, and get a bigger breakthrough in prayer than you’ve ever had.

HT: JT

Missional Prayer

Archbishop William Temple said: “Your religion is your solitude.” In other words, where your thoughts go in your silence determine your religion, your chief objects of devotion and joy. Do our thought wander to God or to self, to entertainment or to community, to hobbies or to service? Prayer is also an indicator of our religion. Where do our prayers wander? To self or to others? To our wants or to others’ needs? How are we praying? For whom are we praying? Three brief thoughts on prayer and mission:

  • Conversation with God leads to conversation with man. If we really listen to God in prayer, we will hear him compelling us to talk to others about Him. If we adore him, we will draw others into that adoration.
  • Missional prayer results in conversational mission. Praying for others will lead to conversing with others about the gospel, how it addresses all of life from anger to reconciliation with God. The more we ask God to bless, change, encourage, renew, and comfort others, the more we will find ourselves, blessing, encouraging, and comforting others with the hope of the Gospel.
  • Vertical Christianity produces horizontal Christianity. If God is truly first, man will be a close second. Our faith in Christ will produce good works for others. Entertainment, hobbies, and the internet will not come before people. People will be second to God in our lives and in our prayers.