Category: Missional Church

Very briefly, I’d like to lay out the ingredients of the communion meal instituted by Jesus and observed by the church for twenty centuries. In laying them out, I don’t’ want you to merely inspect them for accuracy but to inspect yourself, your own diet. Are you keeping all three ingredients together in your communion with God? Or is your meal, your diet incomplete, off?

The Ingredients of Gospel, Community & Mission

We observe these elements in Matthew 26, where Jesus had his “last supper” with the twelve disciples. The gospel ingredient is present in Jesus description of the bread and the wine, symbolizing his body and blood given for us. The very body and blood that would be betrayed and abandoned by men at that table, men just like us. The gospel ingredient reminds us that we are worse sinners than we dare to admit, but in Christ’s body and blood more forgiven and loved than we could ever fathom.

The community ingredient is present in that Jesus shares this first communion meal with his community of twelve, his disciples, twelve persons in community, not twelve individuals. He emphasizes the community by asking them “all” to drink of the cup. They didn’t drink as individuals but as a community, a proleptic new covenant community in his blood (1 Cor 11).

Finally there is the mission ingredient, which is harder to detect but certainly present. Jesus tells the twelve that after that night he will no longer drink the “fruit of the vine”, wine. Why? Because he will wait “until that day when I drink it new with you ​in my Father’s kingdom.” The mission ingredient of communion is present in the promise of “new wine.” The hold the old but are moving towards the new. Jesus will bring the new after the mission of the disciples is complete. The new wine is for the arrival of the new kingdom, the consummation of God’s creation project into a city-temple-cosmos resplendent with his Bride (Rev 21). Jesus intimates mission by setting a vision of the future.

Pushing forward into the mission and kingdom of God, the church drinks and shares the wine of redemption until it becomes the wine of celebration. We drink the old wine until the day that what his blood bought becomes all that he wants: new and kingdom-sized not old and incomplete. Jesus is waiting for the church to fulfill her mission in giving away the wine of redemption to all the peoples of the earth, and then Jesus will return to drink a new wine, a wine of celebration in Father’s Kingdom. Gospel, Community, Mission, all three are ingredients of the Communion Meal. If one goes missing, we dishonor the Meal.

Repenting over Missing Ingredients

Now, in 1 Corinthians we discover that the church is eating the Lords Supper with missing ingredients. They get drunk on the wine and eat without waiting for one another. The Gospel ingredient is missing because the Body and the Blood have been reduced to fast food and public intoxication. The meaning of the gospel is thrown out the window as people throw back their wine. It’s just a meal, not a communion meal or the Lord’s Supper, which is why Paul says: “it is not the Lord’s Supper that you eat” (11:20).

The community ingredient is missing because there are “divisions and factions among you” (11:18, 21) They eat as unreconciled individuals, not as a reconciled community. Mission is absent because the gospel and community are absent. They are not “proclaiming the Lord’s death until he comes” but proclaiming themselves, their own wants, greed, and comfort. So here’s the question, here’s where we inspect our own diet. Are we missing some ingredients in our own observance of the Communion Meal? Gospel, Community, Mission? Christ, Church, or our City?

Allow me to suggest two areas where we might need to examine ourselves, where we might be missing ingredients. First, community. Perhaps you’re so busy living for yourself, feeding yourself that you aren’t taking any time to feed and love others? Are you investing in others in your church, small group, missional community not just by showing up to a meeting but immersing yourself into their interests, sufferings, and joys? Or are you gluttonous, fat on a steady diet of self, neglecting Christ’s church, your very own family?

Second, maybe you’re feasting on comfort so much that you are neglecting mission? You use your money and time for your own comfort but not for Christ’s mission. You’re fat on self-indulgence while people starve for Christ in this city. You’re gluttonous not generous. In 1 Corinthians 11:28 Paul says “let a person examine himself, then eat of the bread and drink of the cup.” Examine, inspect, not what you are doing well but where you’re missing ingredients, where you need to confess sin, repent, receive forgiveness, and change. Consider where you are dishonor the Meal, the Body and Blood of Christ.

The Gospel Keeps All Ingredients Together

As you reflect on your poor diet this morning, there is hope of a better diet, a well-balanced meal that comes, not through self-correction but through gospel repentance. Correcting your diet, alone, but coming to the Lord’s Supper, the Gospel Meal. We need the Body and the Blood of Christ—the wine of redemption until it becomes the wine of celebration. The Gospel alone keeps all ingredients together.

Come to the Bread this morning, the body which is “for you”, a death for your gluttony and self-comfort. He died to rescue us from our destructive diet and to satisfy us with the better meal of his Son & Spirit. He body broken for us to rescue us from our sin. And come to the Wine this morning, which adds to our rescue, his forgiveness, forgiveness for starving his Church of community, forgiveness for starving his City of his mission (Matt 26:28).

See, when we feast on Christ, his Body and Blood, the rest of the ingredients fall together. Our diet balances. When we delight in Christ we will love his church and his mission. We will feed one another and our city generously from our bounty in Christ, with our money and our time, gifts and love. So come in repentance and come to celebrate! Let’s drink the wine of redemption until it becomes the wine of celebration at the return of our Savior King. Let’s rejoice in Christ’s Body and Blood, our common rescue and forgiveness, our common gospel, community, and mission!

1. Always ask missionary questions, not just when your missional community forms. For example: “What do the people we are engaging fear, value, or need?” Allow those answers shape how you respond in mission to them, i.e. married university students don’t have a need for shelter and food but they do feel a need for community and education. How could that shape your mission to students? How do their responses change the way you articulate the gospel? See some of Tim Chester’s helpful comments on Identity and Decisions in Community.

2. Pastor people through missional community multiplication. When multiplying a missional community, be sure to identify the general anxiety in a group publicly and pastor the community thru it in the gospel, i.e. “Hey guys, I sense some of you are nervous or disappointed about losing our people to a new mission?” Then after surfacing the anxiety, ask people how we can apply the gospel to that anxiety? Guide the community from anxiety to celebration by hosting a joint party for a new missional community. Multiplication is a celebratory birth, not a mourning of a death. It’s adding to the family!

3. When making decisions that affect the whole group, make them in community, not just “from the top.” For example, the appointment of a new leader in training, the timing and location of a multiplication, should all be a community discussion not a decision handed down from leadership. Talk things through, create space for unity, shared wisdom, united mission.

4. When settling on a missional focus be discerning in your partnerships. Is it okay to share a mission in community with another missional community? As long as there is enough work, it is within your geography, and you can eventually reproduce that mission in your context. Don’t “commute” to your mission. Mission is where you live. Although you can share some mission across missional communities, remember there are two other layers of mission that you can not share: 1) Mission as Neighborhood 2) Mission as Vocation.

Young preachers often wrestle with preaching. How much time should I spend on preaching preparation? How do I develop my voice? What makes for good preaching? I’ll never forget sitting a room with Tim Keller over lunch where he advised young preachers to spend more time with people, less time with books. Knowing people helps the preacher apply the text to real life. Sage counsel.

I’ll venture out to add some more advice:

1. The theologically educated should spend less time in books and more time in culture. You’ve put in your theology time, now put it to work in the hearts of your people and the culture of your city. Labor to make the text touch your culture, the gospel bless your city.

2. If not theologically trained, get some on the fly and use it directly in the pulpit. Double up to use your study efficiently. Focus on strong exegesis that will serve you for a lifetime, not cultural savvy, humor, or technique that fades overnight.

3. Consider your context and preach to your people. Pastoring the working class? Be less heady, more earthy. Don’t try to be Tim Keller. Find a preaching mentor that suits your context. Pastoring Creatives/knowledge class? Deal with their intellecual objections. Some heady but still heart focused. You get the drift.

4. Spend a lot of time in prayer for your people. Plead for the gift and guidance of the Spirit all week long for ministry of the Word that extends well beyond the pulpit and into people’s lives. Pray the gospel into the hearts of your people. Pray them through suffering. Pray them into a life of faith and obedience. Listen to Terry Virgo’s message on Prevailing Prayer.

5. Don’t try to “arrive” with each message. Preaching is a lifelong process. The last revision should be Spirit-led from the pulpit. Give yourself the grace God is giving you in developing your voice and honing your craft. Not perfection overnight but perseverance over a lifetime.

6. Be less hours driven and more Spirit led. Meditate on the text; don’t just study it. Do whatever it takes to get your heart repenting, rejoicing, trusting in the Word of God, in Christ the Word. Give your church a well prepared preacher, not merely a well prepared sermon.

7. Give equal attention the ministry of the Word throughout the week. Take time to develop a community that has facility in a ministry of the Word thru the week with another. Train them how to speak the truth in love, encourage one another daily, exhort, reprove, correct with gentility. God builds his church through a kingdom of priests not kingdom of preachers.