Category: Missional Church

Kinnon's Review of Why We Love the Church

Posted on August 10, 2009

I haven’t read or been inclined to read Kevin DeYoung’s newest book Why We Love the Church other than the fact that I love the church too. But just because I love the church doesn’t mean I should read the book. In fact, if I really love the church I will probably not read this book and spend more time with the church instead. As a matter of act, the probability of my not reading this book increased after reading someone who did.

Well-written Vs. Good Book Reviews

As the theological diversity of the various commentators on Bill McKinnon’s review reveal, one does not have to agree with Kinnon or Piper to appreciate a well-written, negative book review. However, a distinction should be made between a well-written and a good book review. While Kinnon’s review offers an occasional citation from DeYoung (aka RevKev), he frequently makes ad hominen arguments. Instead of critiquing the issue at hand, he critiques DeYoung himself. For instance: “Following the natural path of unrestrained hubris, RevKev recently decided to take on the theology of the Bishop of Durham, NT Wright, and Wright’s book on Justification.” Kinnon offers no interaction with DeYoung’s critiques of Wright (not that I am hungry for more!). McKinnon’s condescending tone and pet names for DeYoung and Kluck throughout leaves the reader with a general uneasiness about the review.

Defective Ecclesiology in Why We Love the Church?

However, Kinnon levels some pretty solid critiques, including DeYoung’s Emergent Straw Man and his failure to think through the enormous debt associated with the idolatry of church buildings. Apparently, “in 2006, the American church owed 28 billion dollars in mortgages, loans and church bonds…” He also argues against what DeYoung and Kluck favor—20 hours of sermon preparation for 30 minute messages each Sunday. Is this a good use of a pastor’s time? Perhaps some of that time could be used in spending more with with the church, with unbelievers, and on mission?

Young, Proud, and Reformed?

Kinnon’s closing remarks reveal an issue present among young Reformed folks (whether this is true of DeYoung/Kluck I do not know). He writes: “DeYoung/Kluck are the young celebrities of the Truly Reformed book audience. They are content to splash and scream in their end of the theological swimming pool. The rest of us are idiots for swimming where we choose to swim.” I would hope that DeYoung and Kluck would be grieved by this statement. What is the issue? Theological and personal hubris. Pride. Wielding Reformed theology as an extension of one’s own strength, rather than relying on the pre-existing strength of the Gospel. Good Reformed theology is winsome, charitable, and humble. Far from considering others idiots, it lovingly engages others in theological debate. Eager to learn, not merely to defeat. Good Reformed theology makes the gospel central, not Reformed theology central. It embodies the character of a crucified Christ.

Whether you read the book or not, I hope you’ll take the time to learn from Kinnon’s post. He makes some good points about the church, and ultimately reveals how desperately she/we needs more redemption and less division. Who knows, maybe I will end up reading Why We Love the Church after all. Regardless, may we all come to love her more, with the love of Christ.

7 Mega-Trends Facing the Church

Posted on August 8, 2009

As a church planter, it can be difficult to find time to read good academic missiology. With the surplus of half-baked missional ideas floating around the blogosphere, we can get tripped up on digesting statements that have very little support or merit. I hope to avoid making these kind of statements and posts. There is, however, a place for winsome dialog about planting best practices, church methods, and preferences. My Tools for Missional Church is an attempt to contribute in this way.

Seven Mega-Trends

However, I find that my passion, insight and practice are most helped by reading deeply. Fortunately, I’ve had time to read some good missiology lately. Naturally, I have drifted to my missiological mentor, Dr. Timothy Tennent now President of Asbury Seminary, and to his mentor, Dr. Andrew Walls, “the most important person you don’t know”. I have the good fortune of reading an advance copy of Tennent’s Invitation to World Missions: A Missiology for the 21st Century (Kegel, 2010). In this work Tennent outlines Seven Mega Trends affecting missions in the 21st century. These 7 trends reflect major shifts in Global Christianity that must be addressed theologically and practically. Tennent does just that, drawing from his rich understanding of church history, theology, and missiology. The 7 Trends are:

  1. The Collapse of Christendom
  2. The Rise of Postmodernism
  3. The Collapse of the West Reaches the West Paradigm
  4. The Challenging Face of Global Christianity
  5. The Emergence of a Fourth Branch of Christianity
  6. Globalization
  7. A Deeper Ecumenism

How we engage and address these seven trends will inevitably shape the theology and character of Christianity and the advance or decline of the gospel in our context. Some books have been written on these Mega-Trends; however, the issues are proving increasingly complex, requiring more thoughtful reflection and attention. For instance, how does he re-centering of Global Christianity to the South and the East affect the way we think about missions and theologizing? For some great insight on this, check out Tennent’s Theology in the Context of Global Christianity. In the weeks to come, I will be blogging through some of these issues and look forward to some healthy interaction to learn and grow with you all.

Difference Between House Churches and Missional Communities

Posted on August 6, 2009

Tim Chester lists several differences between House Church meetings and Missional Communities. Read them over. Are there any missing?

Community

House groups often tend to be a weekly meeting. People talk about ‘house group night’ – the evening in which they ‘do’ house group by attending a meeting. A missional community is about a shared life, a network of relationships, a genuine community of people.

Bible-centered

House groups are often centred around a Bible study. The Bible is central to the life of a missional community, but the Bible is read, discussed and lived throughout the week in the context of a shared life.

Pastoral Care

House groups are often insular and focused on the mutual care of their members. Pastoral care is a feature of missional communities, but they are also groups with a strong sense of mission. They can articulate their vision for mission and identify the specific people they are trying to reach.

Leadership

House groups are normally managed centrally by the church leadership. Leaders are often fearful of house groups becoming independent. Missional communities are given a mandate to reproduce organically or spin off into church plants.