Category: Preaching

Action After the Sermon

It’s easy to go to a church gathering. It’s easy to sit and listen to a thirty to forty minute sermon. It’s easy to take communion and receive forgiveness for our sins. What’s hard is valuing all of that, putting it to work to show the real treasure of God’s Word in our lives. We may want to avoid obedience because we think it’s more rewarding, but it never is. Or we may think we’ll be more secure if we don’t take the Word to heart and risk acting. Or we may think we need more insight, but more often than not we need action, to act on the insight that’s been given, to express the obedience of faith, which shows the difference Christ really makes.

David Jackman’s comment is helpful:

Our problem is that we often fail to act as we know we should because we do not believe sufficiently to launch out on the bare word of our promising God. Yet nothing can be more certain or secure. When God applies his word to our lives in regard to something he is calling us to do, we must begin to do it, in the strength that he supplies, as soon as we can. Our temptation is to wait and then ask for further light, without acting on the light he has already given us. But all I need to do for my heart to Harden after.God has spoken in his word, is…nothing! A life that trusts and obey is a life that he can use.

- Joshua: People of Gods’ Purpose, 31

5 Ways Seminary Equipped Me for Ministry

1

  • Biblical Epistemology – My prolegomena helped me grasp how a Biblical worldview in intellectually credible. The writings of John Frame and N.T Wright on critical realism helped me grasp a way of looking at the world that is neither naive or nihilist. We can perceive what is true, through reason, the Spirit, and the Word, but not all we say is true.

 

This enabled me to press into a pluralistic context like Austin, Texas with the requisite humility and confidence.

 

  • Systematic Theology – Showed me how the Bible is theologically coherent. Apparent contradictions and various texts can be harmonized to tell us something about the nature, character, and purposes of God.

 

This enabled me to know God and answer some of the big questions regarding suffering, evil, election and so on.

  • Hermeneutics – Enabled me to read and interpret texts well through propositional analysis, grammar, syntax, genre and so on. Discourse analysis was paradigm-shifting for me and taught me how to reason much better (Thank you Dr. Roy Ciampa!).

 

This enabled me to read the Bible and other books well, to reason well cultural texts and claims, as well as biblical ones.

 

  • Biblical Exegesis – I got to apply hermeneutics to the whole Bible with the guardrails of mentors in order to understand the author’s intent. Lots of Bible. I added a second degree to get more practice and more Bible! In particular, Greg Beale’s categories for OT in NT exegesis helped me grasp how to make sense of what the NT authors do with the OT.

 

This launched me into the difficult task of showing the church, through preaching, that the two testaments are a whole. 

 

  • Biblical Theology – The above led me to read diachronically not just systematically, to read along the grain of Scripture so that the grand narrative of Creation-Fall-Redemption-New Creation is always my framework and Christ is at the center. Meredith Kline, Greg Beale, Sean McDonough were all a great help in this. Monotheistic Christology, the understanding that “Jesus is Lord” places Christ into the identity of YWHW simply blew my mind and still does.

 

That is gospel-Centered and led to a a consistent practice of challenging cultural notions of authority with the authority of Christ, basically preaching and teaching and discipling and counseling people into Jesus as King, not just as Savior

Reading for 1 Corinthians

I’ve been reading 1 Corinthians a lot in preparation for preaching through it the rest of the year. If 1 Timothy lays the foundation for the church, 1 Corinthians builds a distinct community on top of that foundation, and it does so amidst a pluralistic culture swirling with the idolatries of knowledge, power, status, sex, and wealth.

1 Corinthians is practical theology par excellence. Every ethical exhortation is rooted in rich gospel thought. Ethical issues are treated with backwards Christology (cross) and forward Christology (new creation). The letter is retrieves old testament theology and, to use Richard Hays’ phrase, converts the imagination to think out the story of God in a way that resocializes them to live distinctly in their culture. Everything is here: biblical theology, practical issues, cultural engagement, pastoral wisdom, and Christ crucified and risen. Here are a few books I’m reading to help me understand and preach this letter well:

A Reader’ Greek New Testament 

This is a great version of the GNT with words that occur less than 30 times defined in the footnotes.

The Theology of First Corinthians

Victor Furnish does a nice job with the theology arguing that the gospel drives everything in this letter. I also have three others in this series including Green’s Luke and Bauckham’s on Revelation and have loved them both.

First Corinthians: A Bible Commentary for Teaching and Preaching

Richard Hays, one of my favorite NT authors, does biblical theology that inspires you.

Conflict & Community in Corinth 

Ben Witherington, especially good on Greco-Roman backgrounds.

The First Epistle to the Corinthians 

A heavy weight scholar with masterful exegetical skills and great detail. Eye-crossing at times.