Year: 2010

Transitioning to Missional Church (Pt 1)

Missional Church has been quite the buzz in the evangelical church world. As with any buzz, it has a polarizing effect. People often adopt or reject the concept before they have properly understood it. This creates a bandwagon effect, uncritical early adopters who adopt an idea, jump on the bandwagon, without depth of understanding of what they have committed themselves to. Alternatively, there are the hypercritical naysayers, who naysay missional church as a fading fad. Ironically, the hypercritical naysayers commit the same error as the uncritical early adopters. Both responses fail to adequately investigate just what “missional church” is. This three part series will address the dangers in transitioning to missional church, either as a new church plant or an existing church.

Clarifying Missional Church

The missional church is not a church with a mission. All churches have a mission. Stated or unstated, all churches practice some kind of mission. It may be keep to the immoral out, to keep sound doctrine in, to pray for revival, or to send missionaries to the nations. Each of these churches is an example of church with a mission. The missional church, however is church as mission. In the words of Darrell Guder, the challenge “is to move from a church with mission to a missional church.”[1]
In light of this important distinction, it is critical that transitioning churches understand the difference between church with a mission versus church as mission. To clarify the difference, consider the following chart:

Church WITH a Mission                                                Church AS a Mission

What You Do         (Task) Who You Are       (Identity)
Optional                  (Elective) Essential               (Core)
Extraordinary       (Elitist) Ordinary               (Everyone)
Project Focus        (Event) People Focus       (Disciple)

Traditional churches view the church as a church with a mission, at best. This mission may be sending missionaries to the nations, transforming the church neighborhood, or guarding and promoting sound doctrine. While all worthy missions, these are all examples of church with a mission. They focus on a task to be performed not and identity of the church. As a result, the mission of the church becomes optional not essential, creating a first and second tier Christianity comprised of ordinary and extraordinary Christians who do mission. At best, this accomplishes some mission but often remains very project focused not disciple-making driven.

What then is a missional church? Guder writes: “With the term missional we emphasize the essential vocation and nature of the church as God’s called and sent people.”[2] Missional churches are missional in nature and vocation. Missional is who they are, and as a result, mission is what they do. It is not simply a both/and. If mission as nature does not precede mission as vocation, mission-as-identity before mission-as-task, then churches that attempt to become or transition into missional church will either fail or fall into syncretistic missional ecclesiology. A depth of understanding that mission is what we are before it is what we do will be absolutely essential to planting or transitioning a missional church.

This post is adapted from my recent talk Why Missional Church Doesn’t Have a Shelf Life


[1] Darrell Guder ed., The Missional Church: A Vision for the Sending of the Church in North America, 6. This was a landmark book for the missional church movement in North America. Many missional leaders and organizations can trace their roots to Guder’s seminal influence on American ecclesiology.

[2] Guder, The Missional Church, 11.

How Cities Shape Us

Cities aren’t just socially dense; they are also culturally influential. Joel Kotkin in his almost classic work, The City: A Global History, describes cities as places that are sacred, safe, and busy. They are centers of spirituality (sacred), commerce (busy), and security (safe).

The strength of a city depends on the strength of these three forces—the spiritual, social, and commercial. These three forces also combine to produce culture in a city—a mix of ideas, behaviors, and products. How do these culturally influential cities shape us?

REGISTER for Redeeming Marriage (Nov 20)

Austin City Life is hosting a one-day Marriage Retreat right here in Austin next Saturday (Nov 20)! We’d love for you to benefit from the wisdom, godliness, and gospel-centeredness of the Wesley’s marriage! All are invited to register but do so soon!

TALKS:

1: “How Marriage Works”

2: “Tear this Wall Down to Build Your Marriage Up”

BREAKOUTS

#1

Being a Married Man

Being a Married Woman

#2

Fights Worth Fighting

REGISTER HERE

Bruce Wesley is the founding pastor of Clear Creek Community Church in League City, Texas. Bruce is devoted to planting gospel-centered churches, building strong marriages and raising up leaders for the church of tomorrow. He and Susan have been married for 27 years.

Art Breeds Worship

There’s nothing like great art to inspire great creativity, awe, and joy. A recent art collector found $42.6 million worth of joy in a painting by Roy Lichtenstein (pictured right). What compels such an audacious purchase, such profound responses to the art we love?

Jonsi, Lyle Lovett & David Fincher

Awe-inspiring creativity is what I feel when I walk away from a Jonsi concert, a Lyle Lovett and his Large Band show, or watch a film like The Game, directed by David Fincher. In the case of Jonsi, the fusion of diverse instrumentation, unmatched vocals, and video imagery. With Lyle, a musicianship that pushes 14 other people up front to create a harmony and western swing that is both witty and jaw-dropping at once. With, Fincher’s films a storyline, cinematography and suspense that draw you into the plot refusing to let you go. Immense creativity, excellence, and talent gather at a the head of these artists’ respective mediums to inspire the viewer to create themselves, or, at the very least, to worship.

When Admiration Overflows

We might walk away adoring the talent, struck by such deep admiration that we can’t pry our fingers off of the personality. We end up adoring the artist so much that we overflow in joy and awe in conversations with others. “You have to see X live. They are so incredible.” There is certainly no replacement for a live performance of a great artist, but I doubt we would find their lives entirely admirable were we given a glimpse into all the decisions that led them to that stage, moment, or piece.

Art and Community

When our admiration overflows, where should it go? Some would say to the community, to people around us with whom we can share our joy. A joy shared is a joy doubled. We gather community around us to increase our effusive satisfaction in witnessing great art. A concert, a conversation after a movie, a book club. When admiration overflows it requires community, but when it overflows uncritically the admiration is offered unduly. Yes, unduly.

How Art Fails Us

The true object of admiration is not the art or the artist, though they should receive our respect and admiration for their creative works. What we find ourselves doing in this blessed act of admiration is reaching the shores of the Originator of what is good, beautiful, true, symmetrical, harmonious, and excellent. All too often we fall short of the shore, remaining content to ride the undulating sea of creativity and excellence until we encounter yet another peak into the originator of the good, true, and beautiful. We go from artistic experience to experience—a book, a film, a concert, another download—hungering for one more glimpse, one more shot of beauty, but as each shot fades we subtly realize that another artistic experience isn’t enough. Art fails us.

Made for More Than Art

We were made for more than art, more than admiring art. Art breeds worship. But worshiping the art/artist (we would rarely state it so boldly) does not consummate our joy. Art is meant, not to breed worship of itself but of its ultimate originator. Art breeds worship through its medium not to its medium. It graciously, wonderful guides us but can not open the human heart in admiration to God. Art breeds worship but should not receive worship. We were made for more than art.