Author: Jonathan Dodson

Yesterday we roamed the city of Austin looking for a home. If you’ve ever looked to purchase a home, you know that the initial buzz of becoming a homeowner quickly wears off when faced with the number-crunching and tricks of the real estate trade. Starting at 9:30 AM and ending the day at 7:30 PM, we were weary by the time we made it to our friend’s house, where we are staying…and this morning we will do it all over again!

When will we move? Fall, Spring, never? Where will we move? East, South, North, Central Austin? Somewhere else? As we continue to walk by faith in our journey towards churchplanting in Austin, I am poignantly reminded that our home is nowhere to be found, or at least the form of our home.

If home is where the heart is, then we will have to wait until the end of the age to kick up our feet. Abraham’s life is a parable of this reality. He left his family, home, and culture to obey a call from God which was pretty unclear–“go to a land I will show you.” Of course, as with everything with the eternally faithful and covenantal God, it wasn’t without a promise: “And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; 3 And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.” If Abraham obeyed, God would thrill his heart by making it a conduit of divine blessing…for the whole world. In short, Abraham was promised everything, the universe, if he would follow God.

Our search for a home is no different. The world we walk is our inheritance, but in rare form. God in Christ is redeeming it, peoples and cultures, through the Spirit in partnership with the people of Abraham. The heavenly blessings promised to Abraham are breaking into this curse-ridden world, transforming families, homes, cultures and cities. This is the gospel. This is the promise to Abraham and to my family. It is his promise to you, wherever you go. You are insufficient, but have been called to go and collect on an inheritance purchased by the death of Jesus. Ready this world for the world that is come, his Kingdom, by denying your sufficiency and the satisfaction of home with four walls. Accept the sufficiency of Christ to give you a multi-dimensional home, a new heavens and earth, where the world will be your couch and the universe your ottoman…and until then long for home, home with Christ and his new creation.

These videos from a churchplant in Raleigh, NC do a pretty good job of exposing Christian legalism from a very funny perspective. Be sure to check out the one on “achohol.”

Vintage 21

In Celebration of Labor
The Value of a Good Day’s Work

September 4, 2006

What does Labor Day mean? For most of us, it’s nothing more than a welcome break from what we tend to see as “the daily grind.” Work to so many people is simply a necessary evil. The goal in life is putting in enough time to retire and relax.

But that attitude and that goal is contrary to a Christian worldview perspective on work.

Christians have a special reason to celebrate Labor Day, which honors the fundamental dignity of workers, because we worship a God Who labored to make the world—and Who created human beings in His image to be His workers. When God made Adam and Eve, He gave them work to d cultivating and caring for the earth.

In the ancient world, the Greeks and Romans looked upon manual work as a curse, something for lower classes and slaves. But Christianity changed all of that. Christians viewed work as a high calling—a calling to be co-workers with God in unfolding the rich potential of His creation.

This high view of work can be traced throughout the history of the Church. In the Middle Ages, the guild movement grew out of the Church. It set standards for good workmanship and encouraged members to take satisfaction in the results of their labor. The guilds became the forerunner of the modern labor movement.

Later, during the Reformation, Martin Luther preached that all work should be done to the glory of God. Whether ministering the Gospel or scrubbing floors, any honest work is pleasing to the Lord. Out of this conviction grew the Protestant work ethic.

Christians were also active on behalf of workers in the early days of the industrial revolution, when factories were “dark satanic mills,” to borrow a phrase from Sir William Blake. In those days, work in factories and coal mines was hard and dangerous. Men, women, and children were practically slaves—sometimes even chained to machines.

Then John Wesley came preaching and teaching the Gospel throughout England. He came not to the upper classes, but to the laboring classes—to men whose faces were black with coal dust, women whose dresses were patched and faded.

John Wesley preached to them—and in the process, he pricked the conscience of the whole nation.

Two of Wesley’s disciples, William Wilberforce and Lord Shaftesbury, were inspired to work for legislation that would clean up abuses in the workplace. At their urging, the British parliament passed child-labor laws, safety laws, and minimum-wage laws.

But here in America we’ve lost the Christian connection with the labor movement. In many countries, however, from Canada to Poland, that tradition still remains strong.

Much of our culture has a distinctly Greek view of work: We work out of necessity. But, you see, we are made in the image of God and as such we are made to work—to create, to shape, to bring order out of disorder.

So this Labor Day, remember that all labor derives its true dignity as a reflection of the Creator. And that whatever we do, in word or deed, we should do all to the glory of God.

I was recently asked to give a “mini-sermon.” Yep, that’s what they called it. Ten minutes of preaching, no more, to a 50/50 crowd of christians and non. So I decided to tackle a light topic- Who is God?

Here is the unedited manuscript. Feel free to critique it. Upon reflection, learning to communicate Scripture in ten minutes is probably a really good exercise, especially for young preachers.

Welcome to Trinity Church. For many of you this may be the first time to be with us (it is our first official Sunday!). We especially welcome you. The vision of Trinity church is to cultivate communities of Spirit-led disciples who redemptively engage peoples and cultures through Christ for the glory of God. There’s a lot packed into that, but this morning I’d like to draw your attention to one phrase “for the glory of God.” We exist because God exists. God made us and remade us to be truly human, to enjoy and reflect him in all we do. Therefore, we believe that the ultimate purpose for our personal, cultural and social activity is for him, for his praise, glory, honor. Since we exist for God, I’d like to explore a fundamental question with you for the next few minutes—“Who is God?” and, related, “How do we know Him?”

Who is God?
No matter why you came this morning or what you believe, this is an all important question: “Who is God?” If you consider yourself a Christian, this question should always be important, but many of us it isn’t. Many of us think that because we can answer this question correctly, that the question is no longer relevant. But I suggest that there will be many at the gates of Heaven who will get this question right, but will not enter into heaven.

If you are theist, you believe God exists, but you are not part of worshipping community, or don’t really give God a name, you content yourself with the fact that you believe God exists, this question is important because believing that God exists is one thing, knowing him is another. For instance, I can believe my wife exists, but knowing her is something much different, much more personal. Knowing God is no different. Believing he exists doesn’t translate to knowing him.
Perhaps others of you don’t have a clue “what” you believe. You might be the most honest people in the room. You know that this question—who is God—is a question that has been asked by all cultures throughout all time. You know it is important, perennial, and pressing and you’re here because you want to know God.

God is Trinity
Who is God? God is Trinity—Father, Son and Holy Spirit. Three persons, one God. Baffling isn’t it? Clint Eastwood/Frankie Dunn of the movie Million Dollar Baby also thought so. Perhaps you remember one of the opening scenes from the movie, when CE is at mass and he talks with the priest afterward? Priest asks what’s confusing him. CE says it’s the Trinity. The Priest says it all comes down to faith. This is partly true. But its not faith in the irrational. Its not irrational belief in God, but trust in an incomprehensible triune God. The Trinity raises a lot of questions, which, if you stick around, we’d love to explore with you. For now, along with Clint Eastwood/Frankie Dunn, we’ll admit that the Trinity is confusing—3 in 1, 1 in 3. BUT just because we can’t know God comprehensively, doesn’t mean we can’t know him at all. God is knowable and incomprehensible, otherwise he wouldn’t be God.

So, how do we know God is Trinity—Father, Son and Spirit? Well, our vision statement assumes this—we are seeking to cultivate communities of Spirit-led disciples who redemptively engage peoples and cultures thru Christ for the glory of God. But why should you trust us, a new church—we could be a cult or something. Well, God as Trinity is a historic confession that goes back to the Council of Nicea in the early fourth century. The Nicean Creed (381): “And I believe in the Holy Ghost, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified…” Here we have the three persons of the Trinity, all equally worshipped as God, something the historic Christian church has recognized as true for 17 centuries. But just because our claim is old, doesn’t make it true. Edward Gibbons, in the Decline and Fall of Roman Empire, laments the outcome of Nicea, asserting that it was the result of heavy handed politics. In order to answer the question, “Who is God,” something greater than mere history is necessary. Something more reliable than human speculation…we need God to tell us who he is…and he has done so in the Bible. Now, if you have a hard time believing that the Bible is without error, I’d be happy to discuss that with you after the service. For now, I invite you to consider it’s claims; God’s claims.

In the gospel of Matthew, Jesus commands the beginning church: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Here Jesus informs his followers that when someone is baptized, when they are identified with the people of God, that they are recognizing God as Father, Son and Spirit. The first book of the Bible, Genesis, concurs: “Then God said, “Let us make man in our image, after our likeness…” The repeated plural pronoun indicates that the Creator God is plurality. Finally, the apostle Paul writes to an early church at Corinth: “For God, who said, “Let light shine out of darkness,” [triune Creator-God] has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” Just six verses earlier, Paul informs us that knowing God in Jesus happens through the Spirit. So once again, we have Father, Son and Spirit this time collaborating to recreate and reveal God to us, answering both questions: “Who is God AND how do we know Him?” Who is God? He is the triune Creator and Recreator who reveals himself to humanity.

How do we Know God?
How, then, can we know him? According to 2 Cor 4.6, the only way to know God is to see Jesus: For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” If we want to know God, we must see Jesus. You see, the knowledge of God is not just mental. It is not sufficient to know that God exists or even that God is Jesus, we must receive light on our hearts. The knowledge of God is not just ethical. It is not sufficient to live moral lives, feed the poor, and contribute to charities. Even patterning your life after Jesus, going to church and attending Bible studies does not equal knowing God.

The knowledge of God is personal. It is light upon the heart. In Paul’s day the heart included the whole person, mind, will, and affection. What he is telling us is, that in order to know God we must see the face of Jesus. But the face of Jesus, like a shadowy photograph, cannot be seen without light on the heart. What is light upon the heart? It is at least two things: illuminating and warming. Like the sun, God reveals himself by clarifying who he is and warming us to him. When the light of the knowledge of the glory of God shines in our hearts, it doesn’t bypass the mind—it informs us that Jesus is God and that he died for our refusal to accept and honor him. But the knowledge of God ALSO warms the affections, transforms the heart, leading us into an intimate knowledge of Jesus, the Father and the Spirit. Where does the light shine? Not a room, or a study, but a heart. Light transforms. It transforms the heart, the affections, the entire person. Light illuminates the mind and transforms the heart. It changes your disposition towards God and everything else. It makes you desire God and worship Jesus because he is God. C.S. Lewis, “I believe in Christianity as I believe in the sun because by it I see everything else.”