Recap from ENDURE (including audio links!)

I had a great time with the nearly 300 folks at the Houston ENDURE Bootcamp. Clear Creek Community Church was an incredible host with great facilities and humble staff. I was blessed just to be around them. It was a great couple days of training, connecting, dreaming, repenting, and so on.

Carter on Marriage

Matt Carter’s talk on Marriage was outstanding, challenging us to be the kind of fathers and husbands that leave a legacy of grace. Quoting from Edwards’ daughter, he charged us to be the kind of fathers that earn the appelation: “I thank God, for my father is a mercy to me.” Wow. Yes, Lord, make me a mercy to my children. Check out his video:

Here are the manuscripts from my talks:

Other Workshop Audio Already UP

Monsters of Rock Streaming Free!

Monsters of Rock album is streaming free here. This the project album by M.Ward, Jim James (My Morning Jacket) who will be at The Parish this year by the way, and others.

HT: SM

DMin in Bible Translation at GCTS

Gordon Conwell is starting a new Doctorate of Ministry degree in Bible Translation. The track is being led by the eminently capable Dr. Roy Ciampa. His knowledge of original languages, grammar, syntax, and translation is remarkable. On top of all that, he’s just a nice guy, nice and demanding!

I had the privilege of learning Greek and Galatians under Ciampa. His dissertation on Galatians is incredibly insightful. Ciampa’s publications include:

He’s also working on the 1 Corinthians Pillar Commentary Series (a great series) right now, and will release an essay on Abraham and Empire for a Festschrift soon.

Read his recent devotional reflection on the concept of translation. An excerpt:

We tend to be such imperfect translations of Christ (or perhaps I should just speak for myself) that it is very easy for other people to get the wrong message, to get the wrong idea about who Christ is and what he is all about. By God’s grace and the power of his Spirit, may the world recognize Christ’s people to be (imperfect but) adequate translations through which they may come to know his truth, love, grace and righteousness, giving praise and recognition not to the translation itself, but to the One who has provided such a translation so that he might be known (cf. Matt 5:16).

The Problem of Community

Yesterday I addressed the Problem of Community in America and the Church at the Acts 29 Bootcamp. About an hour before the talk, I scrapped a third of the talk and replaced it with some more practical stuff. The section I scrapped explores “The Problem of Community” as a result of our interpretation of Acts.

The Problem with Community Churches

One way to approach the problem of community is by focusing on community. Call it the Community-centered Approach. We plant community churches, start community groups, and preach community sermons. In an age of superficial social networking, pastors, church planters call us to deep church, strong social networking. And in search of the holy grail of community, we often quote and teach Acts 2:42-46, reminding our people that the NT church was a church that: “all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people.” We want to be a NT church, do church and be church the way they did in the NT! We hold out a vision of biblical community, restructure our churches for community. But there are a few problems with this approach.

The first is Moral. The church just isn’t moral! We refuse this kind of community because it is inconvenient and costly. After all, we are consumers first and Christians second, right? When reading Acts, we do well to remember the Epistles! Do you really want to be a NT church? Corinthian back-biting, incest, drunkenness, gossip, worship of mega pastors/apostles, puffed up with theological knowledge, deflated on love…and oh, lying and deception. How do you build a community on that? The first problem with solving the problem of community with community is the community; it’s immorality. The second problem is Biblical. Biblical: yeah, the Biblical picture of community includes immorality. It includes sin! When reading Acts 2, we need to keep reading Acts. Remember Acts 5? Ananias and Sapphira, poster children for the early NT community, the Early Church. They lied to the Holy Spirit, the Apostles, and the church. They refused to live in community, and were struck dead on the spot! The second problem is that Biblical community doesn’t fit your vision of community. It is nowhere close to your holy grail of community. The third is Theological. NT churches we varied. There is no one NT church. There were city churches and there were house churches. Jewish churches and Greek churches. All kinds of variety. There isn’t a definitive biblical ecclesiology that solves the problem of community. There is no one method that will get you your Grail. Now, don’t get me wrong. Teach Acts 2, just don’t do it apart from Acts 5 and the Epistles. Don’t restrict your view of community to part of the NT, expand it to include all the NT!

The Cynical Approach to Community

So that is one approach to the problem of community, to solve it with community. Another approach is the cynical approach. I wont spend much time on this. But let’s just say that there are a lot of people in our churches, in America that are highly cynical of community in a church!  Why do you think they are running to the false refuge of FB and Twitter?! The cynic approaches community suspiciously. They’ve had their communal hopes dashed. This person has been hurt by relationships, burned by the church, and becomes the I-Believe-in-Jesus-not-the-Church person. Or they just seek community elsewhere. They’re so cynical about church, they satirize it calling it a religious institution, a political machine, MacChurch. But down in their heart is a flickering flame of hope. It occasionally dances out, looking for meaningful, honest, authentic relationships. True acceptance. See, the cynic still holds onto the ideal of community, or else they wouldn’t be so cynical, so critical of the church. They have a secret hope that the church could be something more. And here’s our hope. Every human is hard-wired for community, and even though we may idealize or satirize the church, approaching it all wrong, there’s still a longing. Deep down, for community, real community. So how do we get it? What’s the solution?