Spending for our Worth

Everyone knows that American culture has become a consumer culture. There’s certainly more to American culture, but one of our greatest contributions to the world has been consumerism. Instead of supplying our markets with oil and food, the U.S. has become a net importer of gas and food.[1] What are we then exporting? All kinds of products. Coca-Cola serves a billion people a day worldwide and Hollywood produces 9 out of 10 most watched movies in the world.[2] Domestic markets are saturated with products. We are bombarded with commercials and marketing from cell phones to elevators. And with the help of competitive prices, Craig’s List, and Ebay, we can determine our lifestyle and image—rich and luxurious, hip and urban, or whatever.

With a seemingly infinite array of consumer options, many of us have come to believe that what we buy is what we are worth. Now, we would never say that out loud or put it on our T-shirt but we have come to subtly believe the lie that what we own determines our identity. Many of us live as if acquiring stuff makes us more significant. We spend for our worth, thousands and thousands of dollars on stuff—cars, clothes, gadgets—because we have believed the lie that what we have is determines our worth.

Now, we don’t think this: “If I go buy a new car, even if it’s not the best use of my money, I will be worth more.” But we silently believe it. We believe that the image that the new car, outfit, haircut, or computer creates will give us more meaning, more social acceptance, more individual and cultural worth. In a m word, more “image”. Sure, sometimes it’s just honest shopping. But many times its not. Many of us believe this lie so much that we are willing to rack up ridiculous debt on our credit cards in order to maintain a certain lifestyle and image based on what we own. Ahh, then people around us will look on and accept us…as we continue to spend for our worth.

(quotations taken from David Wells recent ETS journal article)


[1] Clyde Prestowitz, Three Billion New Capitalists, 150-63.

[2] Hunter and Yates, “In the Vanguard of Globalization,” The World of American Globalizers, 324.

Herrington on Building Missional Cores

John Herrington, Director of Church Planting for Hill Country Bible Church, recently spoke to the Austin Area Church PLanters Network. His topic was “Rapidly Building Missional Core Teams.” He launched his reflections from Matthew 9. Let me guess, you are thinking, not another “the harvest is plentiful, the laborers are few” message, but stick with this. John brought some missiological and good old fashioned evangelistic reflections. What follows is my re-wording of a couple of John’s solid insights:

1. To reach the harvest you need more than laborers; you need to know the soil. Borrowing from Keller, John exhorted us to study and understand our target group’s “baseline cultural narrative.” In other words, spend enough time with the harvest to know the cultural soil it grows in. What are their values, hopes, fears? What motivates them to work and to play? What is the major story that influences their decision making? Singleness? Relativism? Capitalism? Sex? Power? Do you spend enough time with your harvest to answer these questions?

2. Evangelize sparingly, Reap unbelievers sparingly. John challenged us to quit hiding behind the broken defenses of the postmodern harvest–“door to door doesn’t work with us”; “community over conversion”; etc. John shared a story of going door to door with one of his planters to “get in the door” with his community. Sometimes it was straight for the spiritual jugular, other times it was simply getting to know the neighbors. John encouraged us to get out, get a dog, and meet your neighbors. Get into conversation, stir up community, and invite folks to something, a BBQ or whatever, but DO SOMETHING. Lots of folks turned out for the planters BBQ and his core team is thriving. If we sow sparingly we will reap sparingly. Get unchurched into your missional core. Sow abundantly, reap abundantly.

3. Put your hope in the sovereign, immanent God, not best missional practices. From Acts 17 John reminded us that Paul grounded his evangelistic hope in God “determining alloted periods and the boundaries of their dwelling place, that they should seek God, in the hope that they might feel their way toward him and find him…he is actually not far from each one of us…” Ultimately our hope can not be in great cultural savvy or best missional practices but in the sovereign immanent God who is here.

Radiohead on Artistic Freedom

This extraordinarily long article on Radiohead from the AP traces the band’s development and discography. In the end, Yorke, the band, and the author celebrate Radiohead’s “newfound freedom” in their artistry. In Rainbows is a stirringly unique album, but as the article says “But the album still feels apart from the old Radiohead story line. For the first time, they don’t sound self-conscious. The band says it all starts with being free of a record contract.”

Read the rest.