Movements That Change the World

Book Review: Movements That Change the World by Steve Addison

This guest review is by Josh Reeves, who is planting a church in Round Rock, TX in partnership with Austin City Life.

Overview

In this short 128 page book Addison lays out five keys to spreading the Gospel. Overall Addison does a good job of keeping the language accessible to everyday readers, while also pointing those who would desire a deeper treatment of certain topics to a nice selection of supplemental resources.  One of the things I appreciated most about the book was that it got its point across cogently, making it easy to grasp the key ideas while moving quickly through the content.

The main purpose of the book is to outline what Addison sees as the five key elements present in movements that possess the capacity to spread the Gospel. The five elements identified in the book are White-Hot Faith, Commitment to a Cause, Contagious Relationships, Rapid Mobilization, and Adaptive Methods. Before expanding upon each of the five elements, Addison opens the book by telling the story of St. Patrick and the missionary movement he started among the Irish Celts. It was a great way to excite the readers appetite for radical movements of the Gospel.

Summary of 5 Movement Elements

White-Hot Faith (Chapter 1)

“Missionary movements begin with men and women who encounter the living God and surrender to loving obedience to his call.”

I appreciated that that from the start of the book he makes it clear that any movement is going to be driven by God powerfully working in his peoples heart. Dynamic missionary movements cannot exist apart from the power of the Spirit.  This is what Addison describes as “White-Hot Faith.”

Addison further explains this Spirit led dependence by what he calls, “Crisis” and “Process.” Crisis moments are explained as God’s initiative to “call a person to his service.” It is in these moments of crisis that  “we renounce dependence on anything but the presence and power of God.”

Process is defined as “all activities that deepen our relationship with God.” Addison gives several historical examples of movements that had Spiritual disciplines integrated into the rhythms of their members lives ( The Jesuits’ Spiritual Exercises of Loyola, Methodist and Moravian classes and bands which where accountability groups that met for prayer and confession of sin, Student Volunteer Movement had the “the morning watch”). The overall message was that no movement can be sustained on the initial crisis experience alone, there must be Spiritual disciplines to prepare the way for, and support, life changing experiences.

 

 

Commitment to a Cause (Chapter 2)

“Committed people make history by living in alignment with their deeply held beliefs.”

In chapter 2, Addison points out one of the more obvious elements of a movement in the book. Addison once again utilizes a nice mix of scripture, history, and modern examples to make his case.  This particular quote stuck with me and I found to be a valuable take away from the chapter:

“Living organisms are constantly seeking self-renewal by referring back to their essential identity and adapting to their environment.”

There is a necessity of commitment to a core identity, but also an element of adaptability that must be present in a movement for it to be sustainable.  Addison gives historical evidence for movements that declined due to losing their essential identity, as well as those who held their identity but failed to adapt (see pg. 63-64).

Contagious Relationships (Chapter 3)

“It does not take vast amounts of money to fill a nation with the knowledge of the gospel. What it takes is ordinary people, on fire with the love of Christ and empowered by the Holy Spirit, who are willing to tell their families, friends and casual acquaintances what God has done for them.”

Chapter 3 was practical and immediately applicable. It was a great reminder of the existing relational networks that God has put us in that we often overlook. It reminds us of the importance of relationships and how historically movements have spread along these network lines.

“Movements appear to grow spontaneously and randomly, but on closer inspection they are spreading within and across networks of relationships.”

Addison helpfully clarifies that these relational networks must maintain some level of tightness, but remain open enough that others can come into the network. The chapter is full of very helpful information tidbits on this idea. Much of what I gleamed from the chapter was immediately transferable and applicable to my own endeavor of church planting.  I walked away with a renewed vigor to prayerfully and strategically think through the existing relational networks in my own life, identifying what Addison describes as “connectors,” and utilizing those people to help us expand our relational network. All of this so that we might deepen relationships and tell others of what God has done for us in Jesus.

Rapid Mobilization (Chapter 4)

“It does not take vast amounts of money to fill a nation with the knowledge of the gospel. What it takes is ordinary people, on fire with the love of Christ and empowered by the Holy Spirit, who are willing to tell their families, friends and casual acquaintances what God has done for them.”

Chapter 4 was helpful but also proved to be the chapter I had the most concerns about. I loved the “Mobilization” part of the chapter (making disciples who are released to go and make disciples) but I struggled with the idea of doing this “rapidly.”  Nonetheless there was a great deal of good to take away from the chapter. One very helpful take away were the two lists Addison gives from Roland Allen.

List one listed Roland Allen’s seven conditions in which spontaneous expansion is inhibited:

  1. When paid foreign professionals are primarily responsible to spread the gospel, causing the gospel to be seen as an alien intrusion.
  2. When the church is dependent on foreign funds and leadership.
  3. When the spread of the gospel is controlled out of fear of error, and both error and godly zeal are suppressed.
  4. When it is believed that the church is to be founded, educated, equipped and established in the doctrine, ethics and organization before it is to expand.
  5. When emerging leaders are restricted from ministering until they are fully trained and so learn the lesson of inactivity and dependency.
  6. When conversion is seen as the result of clever argument rather than the power of Christ.
  7. When professional clergy control the ministry and discourage the spontaneous zeal of nonprofessionals.

Allen’s other list was equally helpful. It lists 5 conditions that enhance spontaneous expansion:

  1. When new converts immediately tell their story to those who know them.
  2. When, from the beginning, evangelism is the work of those within the culture.
  3. When true doctrine results from the true experience of the power of Christ rather than mere intellectual instruction. Heresies are not produced by ignorance but by the speculation of learned men.
  4. When the church is self-supporting and provides for its own leaders and facilities.
  5. When new churches are given the freedom to learn by experience and are supported but not controlled.

Overall the chapter produced some challenging questions for us to consider. It rubs against much of the institutional wisdom that has dominated the recent history of the church.

Adaptive Methods (Chapter 5)

“To fulfill their mission, the most effective movements are prepared to change everything about themselves except their basic beliefs. Unencumbered by tradition, movements feel free to experiment with new forms of the church and new effective methods of ministry.”

Chapter 5 gives some helpful tools with understanding past movements that are in rapid decline as well as ways to avoid that same fate. While affirming an unchanging message, Addison reminds us that our methods must be adaptable.

He very helpfully points out that once fruitful methods can become formalized and seen as the “right” methods. An organization can become so convinced what they are doing is right (because it worked at some point) that they stop paying attention to the world around them. Sadly, history shows us a long list of examples that prove this true of the church.

Conclusion

Overall, Movements that Change the World was a solid and concise work. It provides a wealth of practical insights while clearly defining the key components of dynamic movements. It puts forth a vision for world changing Christian movements that are rooted in orthodox Christian doctrine, empowered by the Holy Spirit, and adaptable to every context.  It challenges the church to take an honest look at our methods, and consider if they are accomplishing the mission at hand.

 

Another Way to Integrate Faith & Work

“What matters to God is the way we work, not what we do for work.” This is a common perception of work; assuming, of course that your work is ethical. But apart from this assumption, does God really care what we do for a living? Does God really care whether we install urinals or pacemakers? Or is God primarily concerned with how we do our work?

More Than Ethics

To be sure, God is concerned with the how of our work, that we don’t lie, cheat, or steal.. But assuming that your vocation and ethics are God-honoring (or, the “what” and “how” of your work are good), I suggest that God still cares what you do for a living, that he is intimately concerned with the essence of our vocation. In fact, if we can identify the essence of our vocation and reflect on it theologically, work can even become worship.

The Essence of Your Vocation

The “essence of vocation” is shaped by its principal goal or discipline. For instance, the principal discipline of medical surgery is biology. In order to make the proper incisions, a surgeon must know where human organs are located and how circulatory systems function. After you have identified the principle goal or discipline of your vocation, try to connect that principal to the nature and character of God. For instance, medical surgery reflects God as an orderly, creative Designer and as a merciful Redeemer. Here’s how.

Surgery exists because God created the human mind and body. Surgery works because God made the body in an orderly fashion. Surgery repairs because God has built redemption into the very fabric of life; our bodies can be restored. With the discipline of surgery in view—biology—and a little theological reflection, we can worship God through our work. In this case we get to witness his creativity, orderly providence, and merciful redemption. As a result, we worship God in Christ as Creator, Sustainer, and Redeemer (Col. 1:16-17, 20). Another term for this activity is theological integration, the integration of academic disciplines and/or vocational principles with the knowledge of God.

Integrated Work in the Bible

Theological integration is not an esoteric practice, but rather a mundane activity celebrated by Jesus. In the Gospels, a Roman centurion came to Jesus seeking healing for his servant. Jesus agreed to go with him; however, the centurion replied by saying that Christ need merely speak the word, not come to his house, and his servant would be healed. The centurion came to this conclusion by considering the essence of his work—authority—present in military principles. His reflection on the essence of his work, joined with faith, led him to conclude: “For I, too, am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it” (Matt. 8:9). In response, Jesus praised the centurion for this great faith. By reflecting on the essence of his work through faith, the centurion was able to glorify God. His work must have never been the same.

God is concerned, not merely with how you work, but what you do for work. Consider the essence of your vocation and try connecting it to the nature and character of God. Identify what discipline or principle drives or sustains your line of work—science, math, language, arts, sanitation, service, construction—and trace it to the nature and character of the triune Creator. In cultivating theological integration, work can become worship.

This article originally appeared at The High Calling.

Dessert-Sized Jesus

Many of us practice our faith like it’s a cafeteria food tray, with all the different compartments for the entrée, veggies, the roll, and dessert. When we do this, we restrict Jesus to just one of the compartments, the dessert section, or if we are really spiritual, maybe the entrée. Christ is not permitted in the other sections of our lives. Jesus isn’t allowed into work ethic, family dynamics, or our entertainment. We worship him on Sundays, but treat our families or free time without a thought of Christ.

Dessert-Sized Jesus at the Family Table

Men, in particular, need to rearrange their view of Christ. Are you feeding your family a dessert-sized Jesus? Your wife and kids don’t see you connecting Jesus to everyday life. You don’t pray with your spouse or kids, you don’t apply the gospel to your use of movies, TV, computers, video games, sports. You don’t lead your family in any kind of regular Bible reading or prayer. Hec, you think highly of yourself if you happen to read the Bible for yourself. You don’t serve your wife. You don’t have a clue the last time you bought her flowers and told her why you love her. You don’t lift a finger to cook or clean. You come home, plop down on the couch, flip on the TV or computer, and eat your little dessert Jesus, watching your stupid little TV shows while your wife lingers in loneliness and bitterness and your children run around like crazy.

What if Jesus is the Tray? (or holds it together)

Why? Because you have a desert-sized Jesus. Jesus doesn’t fit in the dessert tray, or even the entree section. He is the tray! He is Lord of all, holding everything together, calling us to worship him in every aspect of life. What if you resolved to follow the real Jesus, the one who holds your whole life together? How would that change your family, your work, your free time?

Adapted from sermon on Ezra 6 The Temple and the Cafeteria Tray Jesus

Is the Gospel Dangerous?

The Verge Network is running a series of interviews with some great folks who are leaders in missional community. They recently interviewed me (video posts next week) on the topic of Risk & the Gospel. The more I think about this topic of “Risk”, the more I’m convinced it is a helpful word to challenge consumer impulses in American Christianity. Risk, of course, comes with some theological baggage as it relates to God, but Verge (& Alan Hirsch) is more concerned with human risk. Should we risk? Is the Gospel dangerous? If so, what does risk look like in the life of a disciple and his/her community?

I wrote an article addressing these questions called: “Is the Gospel Dangerous?”