A Response to Responses to Bin Laden’s Death

As expected, the assassination of Osama bin Laden has sparked a range of responses. People poured out into the streets of Washington, some celebrating with American flags while others morosely brought flowers. Christians are no exception to the polarized responses.

Within minutes Christians were preaching at one another on Facebook and Twitter in support of their nanosecond-formed viewpoints on the death of Bin Laden. Opposing Proverbs were cited in support of opposing views, while the non-Christian press focused on reporting events accurately and sympathizing with 9/11 survivors. As I write, news media are plastered with images and announcements regarding the death of Osama bin Laden. Blogs, articles, books, sermons, and movies are sure to follow. How should Christians respond to this significant event in contemporary history? Here are two initial suggestions:

Restrain your desire to be heard with a greater desire to be discerning. Within seconds viewpoints were spouted on social media. These unbaked responses betrayed very little reflection, which is why I appreciated the occasional comic relief via Twitter. Can anyone really sort through the cultural, ethical, and theological issues surrounding Bin Laden’s death within minutes?

Allow me to throw another proverb on the heap: “Let every person be quick to hear, slow to speak, slow to anger” (James 1:19). Adapting James’ wisdom for the 21st century, we might say, in some instances, we should be quick to reflect, slow to tweet, slow to rant. To be sure, the controversy over opposing viewpoints regarding Bin Laden’s death would be present without social media. The difference, however, is that the controversy could be much more profitable, sharpening, and reflective if we were slow to respond publicly. Time has a way of balancing our perspective.

Be quick to reflect, slow to tweet, slow to rant.

Don’t let social media manage you; manage your social media. There’s something compelling about the ability to broadcast my opinions to an instant audience. Is it the dopamine rush of rapid response or something more? Perhaps our instant response betrays our not so instant community, our isolated lives imprisoned by social perspectives of a rather thoughtless Christianity? Let’s be honest. How many people are going to pull out their Bibles in community and have a vigorous, open, winsome discussion about this face-to-face? Not enough.

Or maybe we just let social media do our thinking for us. We are so hooked on instant communication, that we’d rather air opinions and let the chips fall where they may. Could it be that our minds have become content with rapid, regular bits of information–sending or receiving–that we have lost the value of personal, theological reflection? Closer to home, are we content for our minds to be managed by social media because we care more about what others think than what God thinks? Have we become so preoccupied with social media that we fail to be occupied with theological meaning?

The way forward is being slow to speak, quick to listen, and intent to draw near to God. After all, no one cares more about evil and justice than God himself.

We Must Join Judas Before We Join Jesus

Last night, on the eve of Jesus death, I found myself listening to Judas’ betrayal of Jesus. In the Dublin ’93 performance of “Until the End of the World,” Bono screams just before the song: “Judas, Come Out!” The song is a lyrical reflection on Judas’ betrayal of Jesus. It depicts the striking juxtaposition of intimacy and bitter betrayal in the Upper Room:

We were as close together as a bride and groom
We ate the food, we drank the wine
Everybody having a good time
Except you
You were talking about the end of the world

Lest we cast judgment too soon, Good Friday is an opportune time to reflect on our betrayal of Jesus. Like Judas, we all “kissed your lips and broke your heart.” With every sin we commit, we trade “bride and groom” intimacy with Christ for something much more fleeting. Judas traded it for a bag of silver (Matt 26:15); the chief priests traded it for the approval of men (Luke 22:2), Peter for temporary “security” (22: 54-62), the disciples for success in ministry (22:24-30), the mockers and scoffers for a sense of superiority or self-righteousness (22:63-65; 23:35-38), Pilate for the love of influence, and Herod for the love of entertainment (23:6-9).

Till sin be bitter Christ will not be sweet.

It is these sins, and billions more, that Jesus died for, for your sin and for mine. It is good to consider our sins, to name them, and confess them to Christ. In confession, we come to our senses, we return to our Christ. To hide our sin is to hide from our true identity, a deep in-authenticity. We must “join Judas” before we “join Jesus.” Identify your sin so you can identify with Christ.

Bring your betrayal to Jesus today, but bring it with hope because in the words of Thomas Watson: “Till sin be bitter Christ will not be sweet.” This Friday is good because we can bring our bad to the cross. It is bitter because our Beloved Groom had to die. Consider the bitterness of your own sin this Good Friday, but lift your eyes to the cross, where bitterness and love flow mingled down in the sweetness of Christ’s inestimable love. This is love, that a man lays down his life for his friends, even his enemies. Why did he die? Bono replies:

Love…love…love…love…love…love…
Love…love…love…love…love…love…
Love…love…love…love…

GCM Conference 2011

The GCM Collective Conference for 2011 will be September 14-16. The new website is live and you can EARLY BIRD register right now. Its theologically grounded and practically focused–rare–Gonna be great!

More Info

You will get to hear from, meet and interact with leaders who are daily practitioners, living in gospel communities on mission in their cities. This is a unique experience that will present the why, what and how-to of starting, leading and multiplying missional communities. Interactive plenary sessions, breakouts and unique training experiences will fill our days both on-site and off.

Big church, small church, multi-site or neighborhood…this event is for every church that seeks to effectively expand the gospel in their context.

Speakers:, Steve Timmis, Jeff Vanderstelt, Caesar Kalinowski, David Fairchild, Drew Goodmanson and Jonathan Dodson.