Mark Driscoll gives some helpful thoughts on how to prepare to preach during Easter. He points us to Wright’s great work The Resurrection and the Son of God, as well as to Keller’s chapter on the resurrection in Reason for God. I have found both immensely helpful. For a more devotional study on the resurrection, check out:
Amazing. From the Washington Post:
Look: I believe in Him. It’s that simple and that complex. I believe in Jesus Christ, the Second Person of the Blessed Trinity, the God Man who came to earth, born as a tiny baby and then lived over thirty years in our midst. I believe in what we celebrate this week: the scandal of the cross and the miracle of the Resurrection. My belief is total. And I know that I cannot convince anyone of it by reason, anymore than an atheist can convince me, by reason, that there is no God.
Her conversion or re-conversion:
On the afternoon in 1998 when faith returned, I experienced a sense of the limitless power and majesty of God that left me convinced that He knew all the answers to the theological and sociological questions that had tormented me for years. I saw, in one enduring moment, that the God who could make the Double Helix and the snow flake, the God who could make the Black holes in space, and the lilies of the field, could do absolutely anything and must know everything — even why good people suffer, why genocide and war plague our planet, and why Christians have lost, in America and in other lands, so much credibility as people who know how to love. I felt a trust in this all-knowing God; I felt a sudden release of all my doubts. Indeed, my questions became petty in the face of the greatness I beheld. I felt a deep and irreversible assurance that God knew and understood every single moment of every life that had ever been lived, or would be lived on Earth. I saw the universe as an immense and intricate tapestry, and I perceived that the Maker of the tapestry saw interwoven in that tapestry all our experiences in a way that we could not hope, on this Earth, to understand.
Read the rest… (HT:my dad)
The short answer is “No.” N.T. Wright explains why…
But it remains the case that resurrection, in the world of second-Temple Judaism, was about the restoration of Israel on the one hand and the newly embodied life of all YHWH’s people on the other, with close connections between the two; and that it was thought of as the great event that YHWH would accomplish at the very end of the ‘the present age’, the event which would constitute the ‘age to come’, ha ‘olam haba. Nobody imagined that any individuals had already been raised, or would be raised in advance of that great last day…There are no traditions about a Messiah being raised to life: most Jews of this period hoped for resurrection, many Jews of this period hoped for a Messiah, but nobody put those two hopes together until the early Christians did so. – N.T. Wright, The Resurrection of the Son of God, 205
This Easter season I have been stirred by the reflective writing of Alister McGrath. As a historical and systematic theologian, McGrath is known for his academic works and the recent Dawkins Delusion. However, his Resurrection (Truth and Imagination) is an exception. Retaining his ability to stimulate the intellect, McGrath devotionally pushes into the imagination in his reflections on the resurrection of Jesus. After an extended essay on Jewish notions of the resurrection, Mary’s encounter with Jesus, and the artwork of Maurice Denis McGrath concludes:
The meaning of the resurrection is existential, not just cognitive. Or, to put it in plain English, the resurrection of Christ does not merely open up fresh ways of thinking; it opens up different ways of existing and living.
