Tag: small groups

Toward Steady State Community

Posted on November 5, 2008

Our church is trying to shake sinful individualism and move into steady state communities. We are having some success and some failure. The success is very life-giving, exciting, church-like. I ran across this quote by Dallas Willard that gets at our aim in cultivating steady state community:

Among those who live as Jesus’ apprentices there are no relationship that omit the presence and action of Jesus. We never go “one on one;” all relationships are mediated through him. I never think simply of what I am going to do with you, to you, or for you. I think of what we, Jesus and I, are going to do with you, to you, and for you. Likewise, I never think of what you are going to do with me, to me, and for me, but of what will be done by you and Jesus with me, to me, and for me. – The Divine Conspiracy, 236

If we would think of ourselves less as individuals and more as persons in community, our decision-making and discipleship would change radically. It has been said there is no pure individual. Its’s true. No man an island to himself. We all possess the seed of community, but supress or substitute it for other things. Solitary experiences and virtual forms of community, no matter how wonderful, do not sum up or satisfy our social identity as persons-in-community. The Triune God saw to that when he made us. If the American church could recover that social identity and harness it to gospel-centered mission, the world would be a very different place.

Fortunately, failure in Christian community points us back to the sufficiency of the Jesus. Our success reminds us that the Spirit of Jesus is powerful and counter-cultural. Jesus is strong for our successes and sufficient for our failure in striving for steady state community and gospel-centered mission.

Cultivating a Community of Pastors

Posted on August 29, 2008

We just finished up Part II (Part I – Missional Leadership) of our Summer Leadership Training on Pastoral Leadership. It was a rich time of equipping our leaders to think and practice “pastor one another.” This was for all of our leaders, but is especially appropriate for our City Group Leaders. The first practice of City Groups is to share life and truth. This training equipped our people how to intentionally share life and truth. Unfortunately, most of us don’t naturally want to share our lives or our gospel hope with others; we’d rather, at best, talk around it or about it. But talking about sharing life and truth doesn’t produce gospel-centered community. We have to practice it by pastoring one another–speaking the truth in love. This was our over-arching question: “How do we speak the truth in love to one another?” We answered it in three ways:

  1. Context of Pastoral Leadership: Community-centered Pastoring
  2. Content of Pastoral Leadership: Gospel-centered Pastoring
  3. Contour of Pastoral Leadership: Where and How it Happens

Some reflection from (1) – The Context of Pastoral Leadership.

The vision of Austin City Life is to cultivate communities of Spirit-led disciples who redemptively engage peoples and cultures through Christ for the glory of God. So, what does it mean to “cultivate communities”? Cultivation is a horticultural metaphor. To plant a church is to cultivate a community, not launch a service. Church planting requires sweaty work with people; patience, allowing the plant to grow; and tenderness with the plant. In other words, if we want to cultivate community, it will require more than going to a church service on the weekends and attending a weekly meeting. That’s hardly community; it’s just a couple of meetings, a few hours a week.

We first have to be convinced that the church is a community, really. We are converted, not merely to Christ, but also to his body—the church—to a community of Spirit-led disciples who follow Jesus. Consider the numerous “one another” commands. Consider the nature of Scripture. When Paul wrote a letter to New Testament churches, the pastors did not take it, mimeograph, and hand out individual copies to the church members, and then tell them to take it home and study it. No, the pastors read the letters aloud in the community to the community. The second person plural pronouns “you” were heard, not primarily as a collection of individuals, but as a community of disciples who shared life and truth and mission. They implemented Paul’s commands by loving, exhorting, encouraging, and serving one another, not by privately memorizing Scripture, having quiet times, and attending church. The context of their pastoring was one another. The Word has a community context, and as Tim Chester puts it, “The gospel is a community-centered Gospel.” To pastor one another, then, is to be community-centered. The context of pastoral leadership is community.

Review of Neil Cole's Search & Rescue

Posted on June 14, 2008

Neil Cole’s Organic Church was an overnight success. I have referred back to several times for organic church principles that have shaped Austin City Life. However, Cole’s newest book Search and Rescue: Becoming a Disciple Who Makes a Difference struggles to stay afloat.

The hyper-sensitive Calvinist shouldn’t judge the book by its cover. This is not an Arminian tirade on Calvinist failures at mission, though recent research appears to support such conclusions. Using the metaphor of “search and rescue”, Cole is not trying to make a statement regarding Total Depravity, that we are alive and afloat in our sin, versus dead and drowned in depravity. Rather, Cole uses his lifeguard experience as an illustration of how the church should make disciples, which includes “seeking and saving the lost”. And here is his where the book begins to drown.

Part 1

The book is littered with pictures and inundated with stories from Cole’s lifeguard days in California. I’m all for a good illustration, but Cole takes this way too far, dominating the entire book. Not only is this filler, it obscures some of his helpful comments on discipleship. In addition to riding the wave of lifeguard stories, in the first half of the book, Cole also attempts to surf 2 Timothy for discipleship principles and insights. Unfortunately, he offers mainly superficial observations and poor exegesis, particularly his comments on why we should not follow the reward structure of farmer/athlete/soldier in 1 Timothy 2 at a motivation for discipleship. He doesn’t seem to get Christian Hedonism. However, it’s great to see him addressing the notion of motivation in discipleship, in which he deconstructs religion and other forms of external motivation, pointing to the gospel as “that which transforms the soul” (97). You can skip the first four chapters of the book and go straight to chapter five, where he develops his insights from Organic Church on building the church by multiplication, not addition. If this is new to you, its worth reading about in either book.

Part 2

The second half of Search and Rescue is self-admittedly a rework of Cultivating a Life for God, which rehearses the story and structure of Life Transformation Groups (LTGs). These groups of 2-3 are formed around three practices: 1) Confession of sin 2) Reading lots of Scripture 3) Praying for the lost. They are simple, reproducible, and strategic. Before I came across Cole, I had been doing something similar with friends for several years. I really like the simplicity and reproducibility of the LTG concept. Cole has inspired me to implement my own version—Fight Clubs—in our church. A summary of LTGs is found on page 175.

Conclusion

Cole’s strength is questioning the status quo. He doesn’t do a lot of that in this book. However, when he does it is refreshing and edgy. Like saying that we slow down the obedience of disciples when we run them through content heavy discipleship material. Or that the Early Church met in accountability groups. Or that when pastors talk about Greek and Hebrew from the pulpit they separate themselves from the flock and distance the church from the Bible.

All in all, the book isn’t worth buying, especially if you have read Cole’s other stuff. I’ve shared most of the nuggets and purchased it in hope of finding much more. In fact, the richest paragraph in the book comes from Alan Hirsch’s preface:

It was Oliver Wendell Holmes who said, “I would not give a fig for the simplicity this side of complexity, but I would give my life for the simplicity the other side of complexity.” Simple answers, offered without taking into account the vast intricacies of human life in an infitine universe, are close to being out right worthless to any human being in need of real truth that addresses real, live situations. Simplicity this side of complexity simply doesn’t fit or resonate with our condition and is not worth a dime. However, when simplicity presents itself beyond the complexities that we all face, and it takes into account the nuanced and often perplexing situation we find ourselves in, the these truths are worth all that we own.