Tag: Worship

Four Thoughts On Worship

Last night I led our Worship Team in a short devotional based on 1 Peter 4:7-11. I shared four main thoughts:

God-glorifying Worship is Christ-centered Worship
According to Peter, our gifts, our service, our love, our prayers, our hospitality all exist in “order that in everything God may be glorified through Jesus Christ.” To glorify something is not to make it bigger than it is, but rather to demonstrate it’s inherent centrality. It is the difference between magnifying through a Telescope and a Microscope. How do we magnify God? Through Jesus Christ. We do this in two key ways: Creation and Redemption. As artists and technicians we can approach God because he made us in Jesus (Col 1; Heb 1). We can worship God as artists and technicians because Jesus has bought our spot with his blood. We do not merit God’s presence in any way; it is a gift of himself to us. All things in through and for Jesus. Creation & Redemption. We worship because we were made and remade through him. His once for all sacrifice secures our spot as worshippers.

You are Not Your Gift
A Gift is a gift; it isn’t you or yours. The gift is a stewardship, something given for the good, the service of others. Its not really yours…if anything its theirs; it belongs to the Church. Your spiritual and musical talent is something given to you by God. You didn’t earn it. It is a stewardship. You are honing your gift, employing it in the service of the church, just as people with the gift of service are serving you in set-up. The gift is for the good of the church. The gift isn’t you, though it is your expression. I am not my sermons, though my preaching is an expression of me. I am constantly working on not seeking praise but seeking criticism so that I can serve our church better with God’s word. It is a gift given for service, for the good of others, for worship. You are not your gift. Your significance does not fluctuate with how well you set up, play an instrument or run sound. Your gift is not about you. Lead from your significance in Jesus not for your significance. Lead in the Strength that God supplies. This word “supplies” is used of a choral leader, of abundantly furnishing a chorus for a drama. God is rich in strength to supply others-serving, Christ-centered worship. These musical undertones remind us that worship comes from God in rich supply. God is more committed to his praise than we are and is disposed to lead us, fuel us in worship leading!

Love Covers a Multitude of Technical Difficulties
You guys seem to love one another, to really be striving for unity and mutual concern. Everyone helps out with set up and tear down. There seems to be very little grumbling or complaining. This is a wonderful expression of Jesus in you. Cultivate it! I have read of horror stories of division between the technical people and the musical people. Where people get really edgy and irritable that they have to turn their amp down or monitor up. You aren’t above this. So it’s important that you cultivate love for one another, show hospitality to one another without grumbling, keeping the centrality of Jesus in view in all things. We need to create a space in our Worship Teams that fosters kind, thoughtful ciritique and encouragement. If your identity is wrapped up with your music, then you will be slow to give encouragement and unreceptive to critique. The more your identity is wrapped up with Jesus, you will be able to consider your craft critically. You are all equal in Christ and different in function. Everyone doesn’t lead or set up. But you can all arrive at the same time and help unload equipment. In setting up and tearing down we need to practice hospitality. This means that those responsible for set up should serve without grumbling and those who play should play without grumbling. You are all equal in Jesus. To believe anything else is to believe a lie. Band should help unload. There is no higher tier of artist.

Worship Begins with Prayer

Worship starts with prayer, with confessing our inability to worship Christ on our own. With confessing that all things are in through and for Jesus, including worship. Worship is not something we manufacture; it is the giving of God himself to us. We have things backwards. Practice, practice, practice and pray for five minutes. Let’s be aware that worship is fueled by prayer. The end of all things is coming. Let’s pray for God’s presence not for musical perfection. Let’s pray that our church would be full-time worshippers, not Sunday service singers. Let’s pray that worship would result in mission, the making of more worshippers in this city.

Worship by Faith

We worship by faith. Worship is no more started up because we have pushed the faith button than our faith is started because we have pushed the worship button. Saving faith is not a different kind of faith than continuing faith. We do not step into or out of faith, nor do we step into or out of worship.

~ harold best, unceasing worship, 28

Church Planting and Praise Rock with a Twist of Theodicy

Two of the most popular articles at the Times this week addressed matters of faith. Ben Ratliff covers a story “Plugging in to Make a Joyful Noise to the Lord.“Stanley Fish addresses “Suffering, Evil and the Existence of God” in his regular column. Before addressing the content of these articles, a word on their relvance for church planting.

The first article reveals a music-focused growth strategy for churches. Niche bands are created for each generation from kids to grandparents. While this is not entirely new, the explicit statements made by the pastor give me pause. Should we plant churches based on music style? Does this not lead to the worship of worship? The second article touches on a universal theme–suffering. This is always relevant to church planting. Just ask a planter! Perhaps more insightful are the host of comments on why many NYTs readers agree with the anti-biblical assertions made by Fish and Ehrman. These perceptions of the Christian faith, while often untrue, are nevertheless obstacles to people embracing the true Christ and having true faith. We do well to read consider some of them if we want to connect the gospel to the intellectual and emotional issues of fellow citizens.

Ratliff’s piece focuses on High Desert Church in Ca, examining their praise rock and musical philosophy. Though there is not much new in this article, there are a few quotables: “Tom Mercer, 52, the senior pastor, ‘you don’t decide who you’re going to reach and then pick a music style. You pick a music style, and that determines who’s going to come.’” At High Desert there is a band for every age group from kids (punkpraise) older adults (Classical). Is this a case of musicolatry, savvy church growth, consumeristic worship, or reasonable contextualization? Does exponential growth based on musical preference pay too high a price for mono-generational community?

The theodicy (justification for evil) article by Fish is intriguing more because of the 300 plus comments (which church planters would do well to read) than the actual article itself. This article does summarize two forthcoming books on the subject, one by Ehrman titled “God’s Problem: How the Bible Fails to Answer Our Most Important Question – Why We Suffer” and other by renowned former atheist Anthony Flew “There Is a God: How the World’s Most Notorious Atheist Changed His Mind. How, he asks, do merely physical and mechanical forces – forces without mind, without consciousness – give rise to the world of purposes, thoughts and moral projects? Flew identifies conscious purpose in this world. He then posits that a conscious God must be responsible. What God is not a matter he has tackled. Where Flew’s work is steely in logic, Ehrman’s approach is stirring in compassion. Instead of taking the typical philosophical approach, his concerns rise from angst of over suffering he has witnessed. Christians would do well to heed his compassion and look to Christ to emulate it.

Nothing much new in Fish’s questions and assertions regarding the nature of God and the problem of evil. Several things he fails to acknowledge:

  1. God is sovereign and purposeful in the evil that exists (simply points to the absurdity of Adam and Eve story). Man is culpable. This is not antimony; it is compatability. God sovereignly works in concert with human reponsibility to redeem our lives or condemn them. We are responsible and he is sovereign.
  2. Although human culpability for Adam’s Fall may seem like a virus, the fact is that Adam was our best man, with the best set of circumstances, to best represent humanity. If Tom Brady can’t get it done, then I certainly cant.
  3. If an all-powerful God is good, it does not follow that he will not permit evil or suffering. As a not-so-all-powerful parent, I not only permit but mercifully inflict pain upon my son when he reaches for the stove. Pain can be redemptive and redirect self-destructive behaviors.
  4. If God is god, then his sovereign freedom is not a threat to our happiness. If God is the most important person in the universe, and our greatest satisfaction comes from knowing and delighting in him. If he is sovereign and free over evil and all things, then he must use his freedom to harness all things towards showing his god-ness. If indeed he is God and we are not, should we not be in happy and holy awe when he makes his god-ness shine brighter for our enjoyment and his praise, against the dark backdrop of suffering? The theater of his glory includes tragedy in service of eternal glory and human happiness?
  5. God sacrificed himself in order to put death to death and to slay suffering and evil. Christ is the ultimate answer to any theodicy. God is all powerful, all good, and will end all suffering, death and evil for those who hope in him. The promise of a new creation minus any tears is the bright future of God’s good and broken world. The death of his historical, miracle-working, compassionate, transfigured and resurrected Son is the downpayment of his full pledge to redeem and renew all things.