Author: Jonathan Dodson

Should Missionaries Recieve Special Attention?

This is something I have wrestled with for some time. As a short-term overseas missionary and friend of many long-term overseas missionaries, I have struggled in labeling all my missional buddies in the U.S. as “missionaries.” Perhaps this is a pride-infused hold over from Christendom models of mission or perhaps it springs from a deep respect for those who cross cultural and linguistic barriers that rise much higher than those of domestic “missionary” activity. Let’s face it, church planting in the U.S. is hard but very often it is not cross-cultural or cross-linguistic. In fact, it is very often close-cultural and close-linguistic. The men and women who surrender such cultural and linguistic comforts for the sake of the gospel are missionaries of a different stripe. Very often, they are those who risk and give their lives for the sake of the gospel, and are given special honor in Scripture (Rev 6; 3 John 1.6-7).

Ross Appleton, missionary in preparation to the Middle East, has claimed that “missionaries get too much press” and that they should not be treated as a “spiritual elite.” Ross has some good, God-centered thoughts on the whole enterprise and motivation for mission. I have debated this larger issue of missionary nomenclature for domestic disciples at greater length based on Chris Wright’s definitions of “mission” and “missionary” here. Though I have embraced being a missional disciple, a missionary in Austin, I still retain a deep respect for those who have sacrificed much more than I have.

Universalized-Not So Evangelical Faith

In recent news, the Pew Foundation released figures that reflect a highly tolerant, pluralistic Christianity in the U.S. However, these figures are being disputed by the Lifeway Research Group based on the wording of the Pew Foundation’s question regarding the exclusive claims of Christianity: “My religion is the one, true faith leading to eternal life.” Pew concluded that 70 percent of Protestants are universalist in faith.

Though Lifeway researchers agree that universalism is widespread, they argue that the “religion” in the Pew question is easily interpreted as “denomination” by many Chrsitians, which would skew survey results. As a result, they published thier own research:

“In total, 31 percent of Protestant churchgoers agreed (strongly or somewhat) with this universalistic statement compared to Pew’s 70 percent. This makes for a difference of 39 percent between the universalism in the LifeWay Research study and the Pew Study.”

Despite the numerical differences, it is clear that Christian and Evangelical belief has increasingly become less Christian and less evangelical. Ed Stetzer comments:

The Pew research is helpful even though this question needs clarification. However, the bigger issue here is why there are so many self-identified evangelicals who sit in evangelical pews but do not evidence evangelical beliefs, particularly in regard to universalism.”

Lauding Ledger in The Dark Knight

Click here for my Review of The Dark Knight.

The Associated Press just released a raving review of Heath Ledger’s performance as The Joker in the Batman sequel, The Dark Knight. It’s possible he could receive a post-mortem oscar for best supporting actor. The piece compares Ledger to Nicholson’s Joker:

Nicholson’s Joker was campy and clever. Ledger’s Joker is an all-out terror, definitely funny but with a lunatic moral mission to drag all of Gotham, the city Batman thanklessly protects, down to his own dim assessment of humanity.

The film looks thrilling and Ledger convincing. The Joker is described as “a depraved creature utterly without conscience whom the late actor played with gleeful anarchy.” With the Dark Knight as a savior and the Joker as sinner, it will be interesting to see how Nolan rolls out Batman’s humanity, a strength of this postmodern hero in the previous Batman film.