Here are four reasons why I’m excited about the GCM Collective Conference, which is just two months away Oct 28-30!

(1) Practioner-tested Missional Community Training: There’s a lot of talk about missional communities but few are planting, multiplying, and leading missional communities with time tested results. Drawing on years of experience, many of the breakouts specialize in training people in missional community leadership. Whether you have missional communities or not, these breakouts will equip you to lead a more missionally effective church.

(2) Top Notch Theological Reflection on Mission: With the emergence of the Missional Church, do we truly know the state of mission in America? Who do we need to engage with the Gospel? How can we engage them effectively? Are there missional structures and approaches to discipleship that have proven effective? Ed Stetzer and Jeff Vanderstelt will address these issues from the stage, while breakouts push these insights through into everyday practice.

(3) The Collective Experience: The Collective experience has the power to equip and galvanize gospel movement well beyond the conference! It groups missional leaders together who share an affinity in their mission, i.e. megachurches, urban context, small church plants, house churches, suburban context, helping them to process GCM conference content through their similar challenges and experiences. This shared learning will encourage and strengthen people in their mission. Plus, an online community will be available for the shared learning to continue!

(4) The Centrality of the Gospel in Mission: The conference will not make best practice central to mission but our grasp and communication of the Gospel of Jesus Christ! We will devote an entire plenary to clarifying what the Gospel is. In confusing times, this will help us clarify and clasp this remarkable good news we have been entrusted with.

• Read more about the GCM Collective Conference
• Register HERE for the GCM Collective Conference

Ed Stetzer will be presenting on the current state of mission in Austin today. After completing a multi-month research project on the:

• State of the Church
• Receptivity to the Gospel

Ed will offer an analysis of his research to help inform church planting and missional strategies in the city. This is a unique opportunity. The Impact Austin seminar will run from 3:30-8:30. Register here. Come for as much time as you can spare!

Continuing the Prologue to MissionSHIFT, Ed Stetzer raises some important questions about the scope and focus of salvation. He writes:

Should the definition of “salvation” be expanded beyond personal redemption of sins to include social justice through the reformation of economic and political institutions? We are not debating here whether we think social justice is right or wrong but rather should it be included in what we mean we we talk about “salvation.” Evangelicals have generally said no and mainliners have generally said yes.

Another way to ask this question is:

Are social justice, political reform, cultural renewal implications of the Gospel or actually part of the Gospel?

What do you think? What does the Bible teach on this?

——————–

Others participating in the conversation:

Ed Stetzer
Rick Meigs: The Blind Beggar
Bill Kinnon: kinnon.tv
Brother Maynard: Subversive Influence
David Fitch: Reclaiming the Mission
Tiffany Smith: Missional Mayhem
Jared Wilson: The Gospel-Driven Church

Check out the helpful interview between Stetzer and Vanderstelt regarding the upcoming MissionSHIFT conference. Jeff will be leading a lab at the missionSHIFT Conference titled, “Transitioning a Church to Missional.” An excerpt from the interview gives us a glimpse into the “real time” mission going on in Jeff’s live. He’s not just a theorist; he’s on mission:

This looks like meals together with believers and unbelievers 2-4 times a week; cleaning up the yard of our widowed neighbor next store; serving at the elementary’s auctions, community events and after school programs; going through “The Story of God” 1-2 times a year with unbelievers to introduce them to the Gospel; sharing our house for others to live with us and join us on the mission; having an “open door” policy to our neighbors and friends; throwing parties regularly to meet more people who we hope will also come to faith in Jesus; etc… We focus on demonstrating the change the Gospel makes in our lives through tangible expressions of serving and declaring the reason why we live this way by sharing the Gospel.

How important is salvation to mission? The answer to this question will determine the trajectory of the missional church movement, for good or for ill. What is the state of the Gospel of the Missional Church? In his Mondays is for Missiology post, Ed Stetzer notes the importance of this very issue:

Missiology is fairly inextricable from soteriology; one’s view of salvation– however it is defined– will determine the missionary work. In Transforming Mission, David Bosch states that the Christian missionary movement has been driven throughout its history by the aspiration to mediate salvation to all.

Jesus as Example or Messiah?

In some circles, “mission” appears to focus on social activism to the neglect of so-called evangelism. Mission is often reduced to a project among the poor and needy. The example of Christ is central. In other circles, evangelism appears to be more important than social activism. Mission reduces people to evangelistic projects. The death and resurrection of Christ is central. How we understand the person and work of Christ should affect our understanding and practice of mission.

What is the Gospel of the Missional Church?

Do you have any concerns about the trajectory of the missional church conversation? Do you have any concerns about present understandings of the person and work of Jesus? Have you read any important books or articles that are defining the role of Christ in mission?

Weigh in. Consider extending the conversation at MissionSHIFT. Check out what others in the Prologue to MissionSHIFT are saying:

Missional Leaders in the Conversation

• Rick Meigs: The Blind Beggar
• Bill Kinnon: kinnon.tv
• Brother Maynard: Subversive Influence
• David Fitch: Reclaiming the Mission
• Tiffany Smith
• Jared Wilson: The Gospel-Driven Church
• Jonathan Dodson: Creation Project

There’s a remarkable momentum being generated at VERGE. Wave after missional wave washes over conference participants through speakers, breakouts, and conversations. There’s a sense that the Spirit is really stirring his people, not into some kind of frenzy, but into all kinds of mission.

Alan Hirsch launched the wave with some dense missional aphorisms, followed by a host of speakers and breakouts that seem to build and build. I’m hopeful that the dam of disobedience will break, in my life and all our lives. Hopefully we all walk away motivated for mission, not by mission, but by Spirit. Here’s a quotation sprint through VERGE.

Alan Hirsch returned mission to it’s inception for every Christian:

Your baptism is your commission.

Matt Carter called us to Gospel before Mission:

If you love your mission, more than you love your Savior, then your Savior will have no part of your mission.”

Stetzer fired us up with his impassioned plea to release the church into mission:

“You shouldn’t have to say missional disciples; disciples are mission.”

Something is happening. Maybe it will result in a movement, maybe not. It depends on us…depending on the Spirit. It will require an absolute shift from mission as leisure to mission as lifestyle. But this missional movement will die out, burn out, and go nowhere if we aren’t continually brought to repentance and faith in Christ ourselves, over and over again, for our idolatry of mission and indifference to mission. May Christ be more precious than mission, but may mission be more precious than our very own lives.

Resurgence has put up the Advance Conference audio:

• Mark Driscoll – “What Is the Church?“
• Tyler Jones – “The Resurgence of the Church“
• Matt Chandler – “Preaching the Gospel to the De-churched“
• Q & A with Chandler, Driscoll, and Chappell
• Ed Stetzer – “Keys to Understanding the Church and Kingdom“

Ed Stetzer’s address “The Dangerous Church” at Innovation3 is a must read. He engages in some “prognosticating,” outlining Cautions, Cultural Perspectives, and Church Perspectives that will need to be heeded and changed by 2010.

Okay, here are my thoughts on the so-called Missional Tree (I surprised no one has commented on this). The idea of a missional tree is pretty cool and potentially helpful; however, this tree is an incomplete, second generation tree. I realize that these books are practitioner oriented, with the exception of Guder, but there’s not one biblical theology of mission listed. What about Chris Wright’s landmark The Mission of God: Unlocking the Bible’s Grand Narrative or Stetzer and Hesselgrave’s forthcoming Mission: God’s Initiative in the World?

All the books listed here were published within the past ten years (and we need fresh publications like these). Missional theology has been in existence much longer. Look no further than Ed Stetzer’s fine historical work on the Meanings of Missional to uncover some of the missional greats. But before there was Stetzer and Guder there was Bosch, Walls, Hiebert, Kraft, Van Engen, etc. These missional redwoods tower over many of the books features in the missional tree, both in history and content. Consider this rich description of the missional church from Andrew Walls first published 20 years ago:

Christian faith is missionary both in its essence and in its history. At the heart of the Christian fiath lie assumptions about the Lord and the Ground of the uinverse and the common nature of humanity and affirmations about Jesus Christ that forbid its appropriation to any person, group or community as a private possession. The conviction that Jesus is Lord and the testimony that Christ is risen cannot mean that much unless they are to be shared. But both the faith of Christians and the nature of the church are missionary in a much deeper sense, more closely related to the “sending” idea from which the word “missionary” came…The mission of the church is not simply to add to itself but to bear witness that by his cross and resurrection Christ brought back the whole creation and defeated the powers that spoil it. In this sense all Christian life is missionary, as is the work of Christians and their commerce and habits of life, their art and music and every activity that demands choice.

If that isn’t deep and wide missiology, then I don’t know what is! Walls has influenced many missiologists. His first-hand experience in Africa outpaces the missional wisdom of many popular missional authors. We do well to get under the shade of such missional redwoods, to think their thoughts after them, and plant churches that sink strong missional roots into the soil of our cities, towns, and churches.

We had a great discussion in a previous post trying to figure out which should take priority in determining a missional ecclesiology—missiology or ecclesiology? Both Stetzer and Hirsch have kindly provided their schematics to help clarify their positions. Stetzer writes:

My point is that scripture sets the agenda and has provides direction for all three– one does not “come from” the other but they are all derived from scripture, interact with each other, etc

Ed Stetzer

Hirsch explains: We believe that Christology is the singularly most important factor in shaping our mission to the world and the forms of ecclesia and ministry that form that engagement…Before there is any consideration given to the particular aspects of ecclesiology, such as leadership, evangelism or worship, there ought to be a thoroughgoing attempt to reconnect the church with Jesus; that is, to ReJesus.

Alan Hirsch

Stetzer sets Scripture as the starting place and Hirsch begins with Jesus. What are the implications for these slightly different starting places? Do these differences matter?