Pimping Einstein for God

Much has been made of the recent letter from Einstein to Eric Gutkind regarding his dismissal of the Bible and the God of the Bible. Atheists and Christians alike have pimped Einstein for their faith agendas–belief in God or belief in no God. Al Mohler cuts through the pimping with a level-headed review of the letter and its implications for all believers, theist or a-theist. He remarks:

The emergence of the letter from Albert Einstein to Eric Gutkind goes a long way toward setting the record straight. Evangelical Christians are prone to over-excitement when any famous person, living or dead, is claimed as a believer in God. This is not an attractive habit, and it often leads to intellectual embarrassment. The truth of the Gospel and the reality of the self-revealing God are not enhanced by vague expressions of a non-theistic spirituality or a sense of nothing more than an inexplicable sense of meaning in the cosmos. (more)

Ironically, Einstein showed us more about God through his Physics than his Theology. In this regard, we could say that God pimped Einstein for God…but that would be inflammatory. God did not pimp Einstein; he gave him an incredible intellectual capacity and personal discovery that warranted belief in God. These gifts have illuminated Science and humanity in marvelous ways. Yet, despite these gifts Einstein’s mind and heart remained fallen, in need of spiritual awakening to embrace the God who is there. To know God is a gift, one that can only be received by asking in faith.

Burma vs. China

Read this BBC article on the swift action of Communist China to the sluggish response of Dictatorship Burma.

Living in the Tension of Mission & Community

Austin City Life has been planted with the conviction that in order for our community to “be the church to the church and the church to the world” we must live in the tension of mission and community. As a very new church plant, we have felt this tension from the beginning. At times I could feel the need for more connectivity, prayer, and sharing. Other times I could sense the decline in missional passion and practice. Instead of creating two meetings, one for community and one for mission, I shared the tension I felt with the group but told them that I thought the best thing to do was to live in the tension of imperfect community and mission, not to resolve it. As a result, core team meetings eventually became a hybrid of community and mission (though there were several months of organic community before official core team meetings). Some nights we would connect relationally other nights we wouldn’t. Some nights we strategized mission for two hours with very little interpersonal connection. However, both forms of core team meetings afforded us the opportunity to develop and experience missional ecclesiology, to understand and experience what God has called us to as a church: Jesus-centered, missional community.

Now that our church has moved beyond core team meetings and into structured, organic growth we have launched our City Groups: local, urban missional communities that share life and truth and redemptively engage people and culture. City groups are geographically-based, inter-generational communities of Christians and non-Christians that gather together weekly to share food, discussion, and mission. Each CG develops a Social Strategic Partnership (SSP) with an area organization, i.e. Capitol Food Bank, Ronald McDonald House, in order to bring the whole gospel to the whole city.

City Groups face the same tension of community and mission as our core team did. It is up to the me and the City Group leaders to learn how to shepherd others through this tension. One way we deal with it is thru our current CG material. I have written an eight week study called The Story of Scripture and Our Place in It, which is intended to acquaint those old and new to the faith with the basic plotline of the Bible: Creation/Fall/Redemption/New Creation. The material is largely discussion-driven, tapping into the felt needs such as sense of brokenness (Fall), longings for justice (New Creation) and so on in order to show that God in the Word offers us a world and life that fulfills and surpasses what we all long for. So, the material is both missional and communal in theme. It’s like we are constantly reinforcing the mission-community tension. Some groups are more missional than others and others more communal than others, but we don’t expect perfection; we expect tension. However, this tension can be peaceful; if embraced from the position of our acceptance and salvation in the gospel of Christ. So, we keep coming back to Jesus…for forgiveness, direction, community, grace. It’s an imperfect model that is in desperate need of a perfect Savior.