Evangelism Done Redemptive-Historically

Check out this review of Timmis and Chester’s The World We All Want (authors of Total Church). The reviewer highlights three mains strengths to this evangelistic approach: 1) gospel presented in the wider context of the Biblical story 2) emphasis on conversion into community, not making “the church” optional 3) Jesus centered. Here is an excerpt of the review:

I particularly liked the manner in which God’s people are described in session seven as “a waiting community, a proclaiming community, a loving community.” It’s been reported recently that many people on the street are cool with Jesus, but have a problem with the church. TWWAW demonstrates that you can’t have the bridegroom without his bride, nipping that particular problem in the bud.

Set Aside your Strategic Plans and Goal Setting!

Sure, there all kinds of ways to plant a church–traditional, missional, hive-off, or some mix of the three–but it is the missional church that I am particularly trying to plant. As a result, what we do and how we do it do not fit traditional paradigms, like forecasting numbers and certain types of goal-setting, which tend to force missional ecclesiology into a traditional, measurable mold.

Alan Roxburgh’s recent work articulates my particular struggle to plant a missional-incarnational church within a modernist-traditional atmosphere:

Alan Roxburgh says: “…leaders who want to cultivate missional communities in transition must set aside goal-setting and strategic planning as their primary model. Leadership in this context is not about forecasting, but about the formation of networks of discourse among people. It’s about the capacity to engage the realities of people’s lives and contexts in dialogue with Scripture” The Sky is Falling?! (89).

HT: JR

Review of Keller's The Reason for God

Click here for my first post on Keller’s book re: secularism and religion.

Publisher’s Weekly has given Tim Keller’s book, The Reason for God, an great advance review Here is an excerpt:

In this apologia for Christian faith, Keller mines material from literary classics, philosophy, anthropology and a multitude of other disciplines to make an intellectually compelling case for God…One of Keller’s most provocative arguments is that “all doubts, however skeptical and cynical they may seem, are really a set of alternate beliefs.” Drawing on sources as diverse as 19th-century author Robert Louis Stevenson and contemporary New Testament theologian N.T. Wright, Keller attempts to deconstruct everyone he finds in his way, from the evolutionary psychologist Richard Dawkins to popular author Dan Brown.