Category: Article

Hearing the Spirit

Listening to the Spirit can sometimes feel like trying to hear someone over a band at a concert. How do we make out his voice? What exactly is he saying? To hear the Spirit, to become acquainted with his voice, we have to quiet the noise. One form of noise is busyness.

Henry David Thoreau once wrote: “We have lost the art of being still and doing nothing.” Can you remember the last time you did nothing? Really, stop and think about it. I have to talk myself into doing nothing sometimes, and when I am doing nothing, I have to remind myself that it’s okay to do nothing. I even have to shoo away the guilt for not being productive so I can just sit and enjoy grace. Occasionally when I’m reading the Bible, items for my to-do list materialize. They distract me and try to push God’s words around my mind. Suddenly getting a task done feels more urgent than meeting with God!

Once we slow down long enough to eliminate busyness, we may not like what we see. Danish philosopher and father of existentialism Søren Kierkegaard wrote volumes of thought-provoking philosophy that required gobs of doing nothing. Yet in reflection he described himself as a spectator in life, someone who learned about the views and theories of others while contributing nothing to the greater base of knowledge. He envied “great men” who pursued interests with great success, while struggling to find his own purpose. He struggled with a profound sense of inadequacy.

Do you ever feel inadequate? I think of mothers in our church who feel the pressure to accomplish something: well-disciplined children, organic, gluten-free diets, well-kept homes with inviting interior design, a stand-out hobby, side job, or great career. If they don’t accomplish these goals, they feel like they don’t measure up. Or men who are so driven by work and platform building that they have lost touch with the Spirit of God. We often mistake accomplishment for purpose.

Kierkegaard eventually saw through all of this: “Let us never deceive youth by foolish talk about the matter of accomplishing. Let us never make them so busy in the service of the moment, that they forget the patience of willing something eternal.”

He came to the point where he realized the futility of busyness in the service of temporal things and began to value the importance of slow, patient eternal things. This is particularly challenging in our age, where we believe just the opposite—that we need to accomplish a bunch of great things in order to be purposeful.

In this milieu, how do we hear the voice of the Spirit? We may need to begin by renouncing accomplishment, to throw off the claim that a meaningful life is based purely on what we do and instead learn to rest in what God has done. We must patiently set aside productivity to slow down enough to value the things of God. Embrace the value of silencing other voices in order to make out the sound of the voice that matters most. This is a lifelong endeavor: cultivating the patience of willing something eternal. And it is worth it, every single bit.

You can read more about listening to the Spirit in Here in Spirit: Knowing the Spirit who Create, Sustains, and Transforms Everything.

3 Elder Essentials

1) Lead the Mission of the Church. We see church leaders doing this throughout Acts. Paul deliberates with the elders about his missionary travels. Local elders make decisions through reasonable discussion and dependence upon the Holy Spirit. Deliberating an important decision on behalf of the Jerusalem Church, the elders concluded, “It seemed good to us and the Spirit” (Acts 15:22-28). It is noteworthy that these elders made a decision in unity. Elders should work through issues toward unity in the Spirit as much as possible, speaking with one pastoral voice to the church on important matters. They should be careful to not bend an ear to individuals in the church, inadvertently becoming a pawn for divisive agendas, but always seek to shepherd together in tenderness and truth.

If elders don’t seek the filling and wisdom of the Spirit, they overestimate thier own power and wisdom and fail to serve the church well. They will easily become self-protective and withdraw from people or people-pleasing and engrossed in people. The Spirit reminds us that Jesus is the Chief Shepherd, so we don’t bear the burden of changing people nor do we have to find refuge in isolation, since the Lord “prepares a table in the presence of my enemies, and leads us through (not abandons us) the valley of the shadow of death.” The elders at City Life seek the Spirit together through study, reflection, and prayer. Our bi-weekly meetings and retreats help us focus our leadership.

2) Pastor the Church. Good pastoring starts on its knees. In Psalm 23, David recongizes his ultimate Shepherd is the Lord. In staying close to the Chief Shepherd, he will not lack anything he needs for his calling. Our elders open every elder meeting with prayer, and pray for specific people in the church who are in need. In addition, we pray for five members by name. We alternate emphases of our meetings between shepherding for pastoral care and strategy to set visionary leadership.

All of our elders are engaged in counseling the sinner, sufferer, and struggling saint, in community with our church. They are remarkably faithful, self-sacrificing, compassionate men. We frequently pair up to provide support to those who need counsel with the aim of: Listening to their Story, Empathizing with their Story, and Retelling their Story around Jesus. Counsel happens very intentionally through coaching and training leaders, doing life together in City Groups, and always seeking to be a counseling & encouraging presence. This is critical. Elders must be in touch with the flock to shepherd the flock. For that reason, it is unwise for elders to have a community group all thier own. They must live in the pastures, so to speak, in order care for the sheep well.

3) Promote & Protect the Gospel. Out of our devotion to Jesus, and his greater devotion to us, we are called to shepherd with the Rod, guide with the Lamp, and point to the Treasure of this Word. The rod is God’s Word, which should be used to guide, protect, correct the flock in holiness. This happens when we preach, teach, counsel, pray. We labor to push the gospel through everything in order to avoid authoritarian or passive leadership and to rivet people’s attention to Jesus Christ as thier supreme authority and King, and thier source of endless satisfaction, love, and forgiveness as Redeemer. Elder authority is alway mediated through Jesus, and points back to Jesus as Head of the Church ruling through his Word. Spiritual authority is not residential in elders, but in the office that must maintain the utmost character to carry out the ministry of the Word among God’s people.

My 3 Favorite Coffees of 2017

Since moving to Austin over a decade ago, coffeeshops have filled the streets about as quickly as high-rise condos have populated the skyline. You’ll find one of these below. Since using a Breville espresso machine, I’ve begun to favor beans that make for a great espresso. The fact that I’ve limited myself to a coffee a day over the past year has made me even more picky (although I’ve splurged a bit the last month!). All of these can be used to make a great cup of coffee and would be a great gift for a coffee lover.

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Irving Coffee Roasters: Blackstrap – This espresso is rich, molasses-caramel, heavy-in-the-best-of-ways goodness. A favorite from NYC and worth ordering every single time.

 

large_b24823b1-233e-4b86-80a5-fcb592e1d33eCounter Culture: 46 – In addition to having a cool, pastel, no-nonsense compostable bag, this bean is smooth, smokey, and dark chocolate. Not as dark as Blackstrap, it’s a great everyday bean. Its name comes from the 46th recipe Counter Culture created.

 

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Tweed: Timepiece - This coffee is from the most-expensive, sheik coffeeshop in Austin, Houndstooth, with its original store located in the downtown Frost Tower. These guys take coffee seriously, and it shows. Timepiece manages to combine the caramel I love with a brightness that keeps it from being too heavy.

Reading as Resistance

I couldn’t have done it without him. A lot was going on at the time, difficulty in work, rumors circulating, and personal trial, but he helped me through it. Under his influence, I slowed down in a demanding season.

One particular afternoon is dyed into my memory. I drove to my local coffeeshop and got the usual, cappuccino. The expresso is rich and smooth. Some coffeeshops use too much milk and water down the espresso but not here. It takes time to make so I take time to enjoy it.

I displaced swirling anxieties like a cannonball in a pool on a hot summer day. Plopping down in a chair in the warm sun, I opened The Old Man and the Sea. It was an act of resistance. I was fighting a big fish and Hemingway’s’ prose helped me surrender. It was an invitation that couldn’t be turned down.

Reading, sustained page turning not bouncing through click bait, is an act of resistance. It focuses a hurried, technologically charged mind. Page by page we say no to the speed of productivity. Thought by thought we learn to resist efficient ideology. Slowly we evolve, chapter by chapter, from consumer to pupil.

Ernest Hemingway taught me to observe. In order to observe, I have to be still. In being observantly still, I uncover some of the richer texture to life, the experiences and people right in front of me, the scents curling up from a hot sandwich, the crunch of lays potato chips, the vapid look of a stranger’s face, the plea for attention in a child’s cry, the realism of food-encrusted dishes waiting for a wash.

Life deserves a better look.

Thank you, Ernest Hemingway, for taking me to school in such a delightful way. Oh, and happy birthday (July 21, 1899 – July 2, 1961).