Creation Project

Posts Tagged ‘ gospel ’

New Statesman Article

The Statesman was kind enough to run my article on God’s Promise of Renewal today. Check it out and interact with the comments. An excerpt:

Walking out into the backyard, I could see the Cape Cod peninsula on the horizon. The Boston skyline stood tall to my right, and the Atlantic waves crashed into the shore below. With my pipe packed with black Virginia, I took a deep breath, inhaling New England beauty. Taking in the glories of this veritable paradise, my thoughts climbed the trees around me, jumped to the clouds overhead and scrambled into heaven. What force, what greatness, what creativity could will such beauty out of nothing?

Read the Rest.



Brew the Gospel

The Heart is a Brewery

The heart is the place where our identity is forged. From it flow the very streams of life (Prov 4:23). It is a brewery for identity. What we brew determines who we are. What are we brewing? Are we brewing grace and truth? Or are we brewing judgment and deceit, legalism and license? Are we brewing the gospel or are we brewing religion or irreligion? What we brew determines who we are.

Where is Your Identity?

Who are you? What will you brew today? Colossians 3:3 tells us that we “have died, and our life is hidden with Christ in God.” Are we hiding in Christ for life and value and identity OR are we hiding from Christ, from truth, and from grace? Are we striving to perform or resting in Christ’s perfect performance? Your identity is in Christ. In fact, your identity in divinity—filled with the Spirit, united with Christ, beloved of the Father. A cord of three strands is not easily broken. Remember that your identity is sinner redeemed by grace; your role is to serve by grace!

Brew the Gospel

How do we avoid the extremes of legalism and license, hypocrisy and idolatry? How do we escape misplaced identity? Brew the gospel. Get drunk on It. Everyone is intoxicated with something, but are we intoxicated with Christ? Our inebriation determines our identity. What we brew is what we become. What we drink determines who we are. How do avoid legalism and license, working for God or running from God? We get drunk on the Gospel. We take in Christ, Christ crucified for our sin and raised for our life. Take in Christ today. Drink deeply of his Word and brew the Gospel of grace.

(Adapted from the sermon Gospel Identity)


The Gospel and Social Action

Is social action part of the Gospel or merely an important implication of the Gospel? This is an issue I have been working through biblically, theologically, and practically. I am working on a short paper to address this issue for our Acts 29 Region. Today I came across a conservative lecture “The Gospel and Social Action” by D.A. Carson that addresses the issue head-on. For those interested in understanding these important distinctions, and wanting to clarify just what the gospel is, this will be a helpful resource.

Andy Naselli provides a helpful summary of the 60 minute audio.



Fight Clubs Book Released!

My first book, Fight Clubs: Gospel-centered Discipleship, is now available! Click here for an explanation of the book and the Table of Contents. You can get it in the following formats:

This book was written for the church, for disciples who struggle to follow Jesus well. It’s intended to equip you to fight the fight of faith in the power of the gospel, and to do so as Jesus intended, in community. My hope is that it will strengthen your resolve to fight the good fight of faith well (1 Tim 6:12), and in the strength that God provides (1 Pet 4:11). I hope it helpfully dismantles legalistic and loose patterns of discipleship and frees you to follow Jesus by grace. May it inspire you with the rich gospel motivations God has given us in the Son and the Spirit to follow hard after God!



Fight Clubs @ Resurgence

Over the next three days, The Resurgence will run three excerpts from my forthcoming book Fight Clubs: Gospel-centered Discipleship. I’m excited to announce that on August 1st the booklet will be available in three forms:

  • eBooklet Download
  • Print on Demand @ LuLu
  • Online Viewing

Check out the first excerpt here. Keep an eye out for the Fight Club website. Also, check out the unrelated but a similar vision of gospel-centered discipleship among men at the Fight Club conference.



How Do You Forgive?

We all have multiple opportunities every day to give and receive forgiveness. We all sin against others and are sinned against. We all sin against God, belittling his worth, snubbing his grace. What do we do in these moments, with these sins? Throw out an “I’m Sorry” and carry on? Give ourselves a guilt trip and engage in private penance for three days? How would the gospel guide us into true forgiveness?

It’s Hard to Forgive

Jesus set up the paradigm of 77 times (Matthew 18), which was his way of saying always forgive. But forgiving and asking for forgiveness can be so hard. A lot of us tell ourselves we forgive someone without even telling that person! What we really do is avoid conflict and sweep the offense under the rug, where the lump gets bigger over time until we trip over it and blow up in anger or shut down in despair. However, Gospel progress in conflict with others will always result in a maturing of a relationship, not in slipping back into neutral or a “keep the peace” mode.

It’s Better to Forgive than Forget

Contrary to the popular saying, the gospel does not call us to “forgive and forget.” Forgiving and forgetting, is code for cheap sorrys and faking a bad memory. The reality is that sin is really hard to forget, especially when you are sinned against. Funny, you’d think our sins against others would be more memorable! All too often, when I sin against my wife, resolve to be more sensitive and kind-hearted, I end up forgetting how I offended her and repeat the offense a few weeks later! Why? Because I forgot! True forgiveness stands taller in the presence of sin. Grace shines brighter in the darkness of offense. But don’t misread me here. We should neither minimize not maximize sin, throw out cheap sorrys or berate one another with our memories. However, without the memory of sin, there is no need for forgiveness. The trick is to remember our sins, not others sins!

Forgiving One Another

The gospel calls us to press into grace by pressing into our sin. Instead of disregarding sin against another, we confess it, both to God and to the other, and tell them why we were so mean, impatient, or unkind. We ask for their forgiveness, for wounding them unnecessarily, for putting our desires above their dignity. We press into our sin in confession and repentance, but don’t stop there. We move on through into forgiveness and grace, genuinely forgiving and being forgiven, refusing to harbor resentment. Forgiving again and again with each memory. As we forgive, we absorb the cost of the offense, as Jesus absorbed the infinite cost of our sin, and communicate his grace to others. But how can we do this? Sometimes it is so hard. Tim Lane, author of Relationships: A Mess Worth Making, offers a few principles on how to absorb the cost of an offense and to live in true forgiveness:

  • Choose not bring up the offense again or use it against others. The only reason to raise the offense with the offender is for the purpose of reconciliation, not vengeance. It’s not about forgetting; it’s about forgiving, reconciling, loving.
  • Choose not bring the offense up to others in gossip, or malign others because of it. Where you have forgiven, rest in Christ’s forgiveness and perfect love. Resolve not to use conflict against others, but rather, to use it for others by offering grace and Christ-centered forgiveness.
  • Choose not bring the offense up to yourself and dwell on it. Resolve not to replay the videotape of your own sin or others to relive every detail. Press into grace so that you don’t make the other person pay for what he or she has done.

Next time you are offended or offend, try pressing into sin  (confession and repentance) and pressing into grace (forgiveness and reconciliation). When we do, we lift Jesus up above our demands, the cross over our sin, and we can move into more grace-based, maturing relationships that display the sufficiency and beauty of Christ for everyday life. Take a minute to think of how you could apply these principles towards a situation, sin or person today. Enjoy grace and true forgiveness.



Meditate on the Cross

Here.



The 50/50 American Gospel

The 50/50 gospel offers salvation via a blend of fifty percent grace and fifty percent good behavior. The cross is no longer expiation of sin but an example of how to live sacrificially. People are good enough to choose Christ but they simply need to be reminded of how good a choice he is. Broken marriages, patterns of sexual sin, deep-seated anger, and rampant debt are primarily the product of our failure to behave like Jesus.

Enter the church. The church can remind us, exhort us, even train us to be like Jesus, to make good moral decisions, not bad ones. According to the 50/50 gospel, we need the grace of God’s example and a faithful commitment to be on our best behavior. This is the 50/50 gospel, and it is anathema.

Read the rest here.



What is Gospel-centered?

I do not simply mean by ‘gospel-centered’ that ministry is to be doctrinally orthodox. Of course it must certainly be that. I am speaking more specifically. (1.) The gospel is “I am accepted through Christ, therefore I obey” while every other religion operates on the principle of “I obey, therefore I am accepted.” (2.) Martin Luther’s fundamental insight was that this latter principle, the principle of ‘religion’ is the deep default mode of the human heart. The heart continues to work in that way even after conversion to Christ. Though we recognize and embrace the principle of the gospel, our hearts will always be trying to return to the mode of self-salvation, which leads to much spiritual deadness, pride and strife, and ministry ineffectiveness. (3.) We must communicate the gospel clearly–not a click toward legalism and not a click toward license. Legalism/moralism is truth without grace (which is not real truth); relativism is grace without truth (which is not real grace). To the degree a ministry fails to do justice to both, it simply loses life-changing power.

Tim Keller, Advancing the Gospel into the 21st Century



Gospel Intentionality

By Tim Chester here.