Author: Jonathan Dodson

Rolling Stone Rips on Osteen

I used the following quote from an article on McCain in the recent issue of Rolling Stone is my recent sermon Lord of the Story. Rolling Stone editor, Mark Taibbi rips into Joel Osteen while preserving the notion that there are more palatable forms of Christianity. In other words, he doesn’t throw out the Christian baby with the dirty health and wealth water.

Of all the vile, fake, lying-ass, money-grubbing, shyster scumbags on the face of this planet, there is perhaps none more loathsome than Osteen, a human haircut with plastic baseball-size teeth who has made a fortune selling the appalling only-in-America idea that terrestrial greed is actually a form of Christian devotion.

This quote was sparked by McCain listing Osteen as his most inspirational author, pretty sad. If Osteen is what inspires McCain, I’ve got some serious reservations about his presidential groundedness.

Should Missionaries Recieve Special Attention?

This is something I have wrestled with for some time. As a short-term overseas missionary and friend of many long-term overseas missionaries, I have struggled in labeling all my missional buddies in the U.S. as “missionaries.” Perhaps this is a pride-infused hold over from Christendom models of mission or perhaps it springs from a deep respect for those who cross cultural and linguistic barriers that rise much higher than those of domestic “missionary” activity. Let’s face it, church planting in the U.S. is hard but very often it is not cross-cultural or cross-linguistic. In fact, it is very often close-cultural and close-linguistic. The men and women who surrender such cultural and linguistic comforts for the sake of the gospel are missionaries of a different stripe. Very often, they are those who risk and give their lives for the sake of the gospel, and are given special honor in Scripture (Rev 6; 3 John 1.6-7).

Ross Appleton, missionary in preparation to the Middle East, has claimed that “missionaries get too much press” and that they should not be treated as a “spiritual elite.” Ross has some good, God-centered thoughts on the whole enterprise and motivation for mission. I have debated this larger issue of missionary nomenclature for domestic disciples at greater length based on Chris Wright’s definitions of “mission” and “missionary” here. Though I have embraced being a missional disciple, a missionary in Austin, I still retain a deep respect for those who have sacrificed much more than I have.

Universalized-Not So Evangelical Faith

In recent news, the Pew Foundation released figures that reflect a highly tolerant, pluralistic Christianity in the U.S. However, these figures are being disputed by the Lifeway Research Group based on the wording of the Pew Foundation’s question regarding the exclusive claims of Christianity: “My religion is the one, true faith leading to eternal life.” Pew concluded that 70 percent of Protestants are universalist in faith.

Though Lifeway researchers agree that universalism is widespread, they argue that the “religion” in the Pew question is easily interpreted as “denomination” by many Chrsitians, which would skew survey results. As a result, they published thier own research:

“In total, 31 percent of Protestant churchgoers agreed (strongly or somewhat) with this universalistic statement compared to Pew’s 70 percent. This makes for a difference of 39 percent between the universalism in the LifeWay Research study and the Pew Study.”

Despite the numerical differences, it is clear that Christian and Evangelical belief has increasingly become less Christian and less evangelical. Ed Stetzer comments:

The Pew research is helpful even though this question needs clarification. However, the bigger issue here is why there are so many self-identified evangelicals who sit in evangelical pews but do not evidence evangelical beliefs, particularly in regard to universalism.”